{"id":5478,"date":"2017-10-14T18:40:14","date_gmt":"2017-10-14T16:40:14","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5478"},"modified":"2017-10-16T21:50:21","modified_gmt":"2017-10-16T19:50:21","slug":"28-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/28-nedela-a\/","title":{"rendered":"28. nede\u013ea “A”"},"content":{"rendered":"

Iz 25,6-10 <\/strong>(prv\u00e9 \u010d\u00edtanie, 28. ned. A<\/a>) \u2013 zotrie slzu z o\u010d\u00ed<\/p>\n

\"\"<\/a>Zatia\u013e \u010do v kapitole<\/span> 24 prorok Izai\u00e1\u0161 predstavuje de\u0148 P\u00e1novho s\u00fadu a uistenie jeho vl\u00e1dy, nasleduj\u00faca kapitola<\/span> Iz 25,1-10 oslavuje \u017eivot a vyslobodenie, ktor\u00e9 prich\u00e1dza od P\u00e1na. Z tejto \u010dasti poch\u00e1dza prv\u00e9 \u010d\u00edtanie 25,6-10<\/a>. Liturgick\u00e9mu v\u00fdseku predch\u00e1dza prv\u00e1 \u010das\u0165, ktor\u00e1 je sl\u00e1vnostn\u00fdm v\u010fakyvzdan\u00edm<\/strong> <\/em>(vv. 1-5)<\/a> P\u00e1novi, lebo je pevnos\u0165ou slab\u00e9mu a pomocou biednemu.<\/span><\/span> \u010c\u00edtanie je tvoren\u00e9 druhou \u010das\u0165ou kapitoly (vv. 6-10), v ktorej je ohl\u00e1sen\u00e1 definit\u00edvna sp\u00e1sa<\/em><\/strong>, ktor\u00e1 m\u00e1 siln\u00fd eschatologick\u00fd podt\u00f3n. <\/span><\/span><\/p>\n

P\u00e1nova sp\u00e1sa zah\u0155\u0148a sl\u00e1vnostn\u00fa obradn\u00fa hostinu na vrchu Sion (<\/span>v. 6), a to ako d\u00f4sledok ukon\u010denia ka\u017ed\u00e9ho utrpenia (vv. 7-8). \u013dud na to reaguje<\/span> chv\u00e1lou a rados\u0165ou (v. 9). Sl\u00e1vnostn\u00e1 h<\/span>ostina na hor\u00e1ch pripom\u00edna obradn\u00e9 jedlo na vrchu <\/span>Sinaj za \u010dias Moj\u017ei\u0161a (Ex 24,9-11). <\/span>Boh zdie\u013ea toto jedlo so “v\u0161etk\u00fdmi n\u00e1rodmi”, ktor\u00e9 znamenaj\u00fa zmierenie a spolo\u010denstvo. Na za\u010diatku<\/span> spisu (Iz 2,1-4)\u00a0 n\u00e1rody prich\u00e1dzali na Sion na v\u00fdu\u010dbu, aby mali \u00fa\u010das\u0165 na pokoji, ktor\u00e9ho tvorcom je P\u00e1n. <\/span>V na\u0161ej stati n\u00e1rody u\u017e prich\u00e1dzaj\u00fa, aby spolu \u017eili v harm\u00f3nii. <\/span>Z\u00e1vere\u010dn\u00e1 veta (v. 10) uis\u0165uje, \u017ee P\u00e1nova moc (“ruka”) bude pr\u00edtomn\u00e1 na Sione, aby dosiahla to, \u010do bolo pris\u013e\u00faben\u00e9.
\n<\/span><\/span><\/p>\n

Liturgick\u00e1 sta\u0165 hovor\u00ed o pokoji v celosvetovom mer\u00edtku (porov. v\u00fdrazy “cel\u00e9 \u013eudstvo, “v\u0161etky n\u00e1rody”, “cel\u00e1 zem”); nem\u00e1 na mysli iba Judsko. V\u00fdre\u010dne to vyjadruje kontrast medzi dvomi mestami – jedn\u00fdm nemenovan\u00fdm a namyslen\u00fdm (24,10; 25,2; 26,5) a druh\u00fdm t\u00fdm, ktor\u00e9 sa nach\u00e1dza pri P\u00e1novom vrchu – teda Jeruzalem (26,6-10).<\/span><\/span><\/p>\n

Opodstatnene najzn\u00e1mej\u0161ie riadky v na\u0161ej stati s\u00fa vv. 7-8. Vyjadruj\u00fa tie najhlb\u0161ie \u013eudsk\u00e9 n\u00e1deje na ukon\u010denie sm\u00fatku (“s<\/span><\/span>trhne na tomto vrchu z\u00e1voj, ktor\u00fd zaha\u013eoval v\u0161etk\u00fdch \u013eud\u00ed”), na premo\u017eenie smrti a na odstr\u00e1nenie ak\u00e9hoko\u013evek sm\u00fatku (“zotrie … slzu z ka\u017edej tv\u00e1re”) – <\/span>evokuj\u00face obrazy so silnou poetickou kadenciou.<\/span> Zn\u00e1me s\u00fa i preto, \u017ee s\u00fa parafr\u00e1zovan\u00e9 Pavlom v 1 Kor 15,26.54-55.<\/span>\u00a0<\/span><\/p>\n

Ukon\u010denie bolesti, sm\u00fatku a dokonca aj skoncovanie so smr\u0165ou – to s\u00fa obrazy, ktor\u00fdm rozumieme. T\u00fa\u017eba po ich uskuto\u010dnen\u00ed v\u00e4z\u00ed v d\u00f4vere v Bo\u017eiu pomoc a l\u00e1sku vo\u010di n\u00e1m. On je p\u00f4vodca \u017eivota a tvorca pokoja…<\/p>\n","protected":false},"excerpt":{"rendered":"

Iz 25,6-10 (prv\u00e9 \u010d\u00edtanie, 28. ned. A) \u2013 zotrie slzu z o\u010d\u00ed Zatia\u013e \u010do v kapitole 24 prorok Izai\u00e1\u0161 predstavuje de\u0148 P\u00e1novho s\u00fadu a uistenie jeho vl\u00e1dy, nasleduj\u00faca kapitola Iz 25,1-10 oslavuje \u017eivot a vyslobodenie, ktor\u00e9 prich\u00e1dza od P\u00e1na. Z tejto \u010dasti poch\u00e1dza prv\u00e9 \u010d\u00edtanie 25,6-10. Liturgick\u00e9mu v\u00fdseku predch\u00e1dza prv\u00e1 \u010das\u0165, ktor\u00e1 je sl\u00e1vnostn\u00fdm v\u010fakyvzdan\u00edm … Continue reading 28. nede\u013ea “A”<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5478"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5478"}],"version-history":[{"count":6,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5478\/revisions"}],"predecessor-version":[{"id":5480,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5478\/revisions\/5480"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}