{"id":5412,"date":"2017-08-26T15:17:07","date_gmt":"2017-08-26T13:17:07","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5412"},"modified":"2017-08-27T19:54:15","modified_gmt":"2017-08-27T17:54:15","slug":"21-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/21-nedela-a\/","title":{"rendered":"21. nede\u013ea “A”"},"content":{"rendered":"

\"\"<\/a>Iz 22,19-23 <\/strong>(prv\u00e9 \u010d\u00edtanie, 21. ned. A<\/a>) \u2013 pre\u010do k\u013e\u00fa\u010de<\/p>\n

T\u00e1to kapitola sa sklad\u00e1 z dvoch \u00faplne odli\u0161n\u00fdch \u010dast\u00ed, vv. 1-14 a vv. 15-25, ale obe sa zaoberaj\u00fa \u013eu\u010fmi a udalos\u0165ami v Jeruzaleme a okolo neho. To je zvl\u00e1\u0161tne pre t\u00fdch, ktor\u00ed vedia, \u017ee kapitoly 13\u201323 sa zaoberaj\u00fa v\u00a0podstate in\u00fdmi n\u00e1rodmi. Prv\u00e1 \u010das\u0165 kapitoly (vv. 1-14) je vyhl\u00e1sen\u00edm rozsudku proti Jeruzalemu a jeho obyvate\u013eom. Druh\u00e1 \u010das\u0165 (vv. 15-25) obsahuje dve pr\u00edbuzn\u00e9 rozpr\u00e1vania t\u00fdkaj\u00face sa \u00faradn\u00edkov kr\u00e1\u013eovsk\u00e9ho s\u00fadu a z ve\u013ekej \u010dasti sta\u0165 poch\u00e1dza priamo od proroka Izai\u00e1\u0161a z\u00a08. stor. pred Kr.<\/p>\n

Ver\u0161e 15-23 prezentuj\u00fa dve r\u00f4zne, ale s\u00favisiace proroctv\u00e1 t\u00fdkaj\u00face sa \u00faradn\u00edkov v kr\u00e1\u013eovskej dom\u00e1cnosti, Sobna (vv. 15-19) a Eliakima (vv. 20-25). Proroctv\u00e1 s\u00fa umiestnen\u00e9 v tomto konkr\u00e9tnom kontexte, preto\u017ee prv\u00e1 \u010das\u0165 kapitoly sa t\u00fdka hriechov a \u00fasudku Jeruzalema a jeho vedenia a pravdepodobne aj preto, \u017ee trad\u00edcia sp\u00e1jala t\u00fdchto dvoch \u00faradn\u00edkov s udalos\u0165ami, ktor\u00e9 stoja na pozad\u00ed vv. 1-14: tie opisuj\u00fa Sancheribovu inv\u00e1ziu do Judska a\u00a0jeho dobre zn\u00e1me obliehanie Jeruzalema.<\/p>\n

Liturgick\u00e1 sta\u0165 (vv. 19-23<\/a>) za\u010d\u00edna v. 19, a\u00a0teda zosaden\u00edm \u00faradn\u00edka Sobnu. S \u00favodn\u00fdm \u201ev ten de\u0148\u201c (v. 20) sa v texte prech\u00e1dza od vyhl\u00e1senia rozsudku proti jedn\u00e9mu kr\u00e1\u013eovsk\u00e9mu \u00faradn\u00edkovi k ozn\u00e1meniu n\u00e1stupu druh\u00e9ho \u00faradn\u00edka Eliakima, syna Helki\u00e1\u0161a. Na\u0161a sta\u0165 (vv. 20-24) je ucelen\u00e9 proroctvo, ktor\u00e9 poch\u00e1dza priamo z\u00a0\u00fast P\u00e1na (najm\u00e4 vv. 20-23). Re\u010d je adresovan\u00e1 Sobnovi (\u201etvoje r\u00facho\u201c, \u201etvoj p\u00e1s\u201c, \u201etvoja moc\u201c, v. 21). T\u00fdm jasnej\u0161\u00ed je kontrast a\u00a0vyzdvihnutie Eliakima ako n\u00e1stupcu spr\u00e1vcu kr\u00e1\u013eovskej dom\u00e1cnosti (porov. v. 15). Jeho spr\u00e1va bude ma\u0165 vplyv na stabilitu pre Jeruzalem a J\u00fadu. Eliakim bude vykon\u00e1va\u0165 vl\u00e1du nad kr\u00e1\u013eovsk\u00fdm domom a bude ako “kol\u00edk na stabilnom mieste” (v. 23).<\/p>\n

Ako stoj\u00ed aj v \u010fal\u0161om ver\u0161i (v. 24), ktor\u00fd sa u\u017e s\u00edce v liturgii ne\u010d\u00edta, obraz ove\u0161an\u00e9ho stromu zauj\u00edmavo vyjadruje z\u00e1vislos\u0165 ostatn\u00fdch od tohto spr\u00e1vcu: “Bude na \u0148om visie\u0165 v\u0161etka sl\u00e1va domu jeho otca: kon\u00e1re a\u00a0ratolesti, v\u0161etky mal\u00e9 n\u00e1doby, od hrn\u010dekov a\u017e po kr\u010dahy.”<\/p>\n

\u010c\u00edtanie predklad\u00e1 Eliakima, spr\u00e1vcu kr\u00e1\u013eovsk\u00e9ho domu, ako obraz nosite\u013ea autority, ktor\u00e1 \u00fazko s\u00favis\u00ed s judsk\u00fdm kr\u00e1\u013eom, P\u00e1nov\u00fdm pomazan\u00fdm, a teda v podstate z\u00e1vis\u00ed od P\u00e1na. Tento obraz jednozna\u010dne zd\u00f4raz\u0148uje ani nie tak autoritu, ale jej p\u00f4vod, \u010di\u017ee p\u00f4vodcu. Obraz odkazuje na Bo\u017eiu autoritu. Nemal\u00e1 v\u00fdzva, azda pre mnoh\u00e9 autority, \u017ee autorita v podstate nie je ich, ale je od vy\u0161\u0161ieho.<\/p>\n","protected":false},"excerpt":{"rendered":"

Iz 22,19-23 (prv\u00e9 \u010d\u00edtanie, 21. ned. A) \u2013 pre\u010do k\u013e\u00fa\u010de T\u00e1to kapitola sa sklad\u00e1 z dvoch \u00faplne odli\u0161n\u00fdch \u010dast\u00ed, vv. 1-14 a vv. 15-25, ale obe sa zaoberaj\u00fa \u013eu\u010fmi a udalos\u0165ami v Jeruzaleme a okolo neho. To je zvl\u00e1\u0161tne pre t\u00fdch, ktor\u00ed vedia, \u017ee kapitoly 13\u201323 sa zaoberaj\u00fa<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5412"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5412"}],"version-history":[{"count":7,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5412\/revisions"}],"predecessor-version":[{"id":5414,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5412\/revisions\/5414"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5412"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5412"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5412"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}