{"id":5401,"date":"2017-08-16T20:59:08","date_gmt":"2017-08-16T18:59:08","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5401"},"modified":"2017-08-15T23:13:22","modified_gmt":"2017-08-15T21:13:22","slug":"20-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/20-nedela-a\/","title":{"rendered":"20. nede\u013ea &#8220;A&#8221;"},"content":{"rendered":"<p><strong>I<a href=\"http:\/\/www.blazejstrba.eu\/?attachment_id=5409\" rel=\"attachment wp-att-5409\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-5409\" src=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/Izaias-Michelangelo-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a>z 56,1.6-7 <\/strong>(prv\u00e9 \u010d\u00edtanie, 20. <a href=\"https:\/\/lc.kbs.sk\/?den=20170820\">ned. A<\/a>) \u2013 Pre\u010do a koho P\u00edsmo uprednost\u0148uje<\/p>\n<p>Text z\u00a0proroka Izai\u00e1\u0161a sa dot\u00fdka t\u00e9my cudzincov \u2013 t\u00e9my v\u00e1\u017enej ako v minulosti, tak aj dnes. Cudzinci <em>de facto<\/em>\u00a0neboli v\u017edy vyl\u00fa\u010den\u00ed z post-exilovej bohoslu\u017eby, ako<!--more--> o tom sved\u010dia Knihy Ezdr\u00e1\u0161 a Nehemi\u00e1\u0161. Mnoho stat\u00ed z\u00a0t\u00fdchto kn\u00edh je ne\u013eahk\u00fdch na vysvetlenie i\u00a0kv\u00f4li terminologick\u00fdm probl\u00e9mom a\u00a0to n\u00e1m dnes nedovo\u013euje celkom dopodrobna op\u00edsa\u0165 poexilov\u00fa spolo\u010dnos\u0165 Izraela a\u00a0probl\u00e9my, ktor\u00e9 ju tr\u00e1pili a ktor\u00e9 sa odr\u00e1\u017eaj\u00fa s\u010dasti aj v biblick\u00fdch textoch. Ur\u010dite jeden probl\u00e9m \u2013 cudzinci \u2013 bol takmer s\u00fastavne aktu\u00e1lny. Ke\u010f sa prid\u00e1 k dom\u00e1cim nap\u00e4tiam medzi r\u00f4znymi skupinami v Judsku aj nap\u00e4tie, ktor\u00e9 tvorili t\u00ed z Babylonsk\u00e9ho exilu, potom sa obtia\u017enos\u0165 z\u00edska\u0165 obraz o spolo\u010dnosti v Judsku vymyk\u00e1 akejko\u013evek mo\u017enosti. Posta\u010d\u00ed pre n\u00e1s teraz skuto\u010dnos\u0165 po\u010detn\u00fdch nap\u00e4t\u00ed vo vn\u00fatri poexilovej judskej spolo\u010dnosti.<\/p>\n<p>Liturgick\u00e1 sta\u0165, Iz 55,1.6-7, \u00a0je vytvoren\u00e1 z ucelen\u00e9ho bloku <a href=\"https:\/\/dkc.kbs.sk\/?in=Iz56,1-8\">55,1-8<\/a>, teda z prvej kapitoly tzv. Trito-Izai\u00e1\u0161a, ktor\u00fd prin\u00e1\u0161a nov\u00e9 spr\u00e1vy poexilovej komunite \u017eij\u00facej v r\u00f4znych nap\u00e4tiach.<\/p>\n<p>Spom\u00ednan\u00fa sta\u0165 charakterizuje k\u013e\u00fa\u010dov\u00e9 slovo &#8211; \u2013 sloveso\u05e9\u05c1\u05de\u05e8 <em>\u00a0\u0161amar<\/em> \u201edodr\u017eiava\u0165\u201c, \u201ezachov\u00e1va\u0165\u201c, \u201estr\u00e1\u017ei\u0165\u201c (vv. 1-2.4.6) a ono jej d\u00e1va aj tematick\u00fa s\u00fadr\u017enos\u0165. Zachov\u00e1vanie \u201espravodlivosti\u201c, \u201epr\u00e1va\u201c, \u201esoboty\u201c, \u201ezmluvy\u201c, \u201emena\u201c nazna\u010duje, \u017ee toto je mot\u00edv, ktor\u00fd P\u00e1n uprednost\u0148uje. A preto t\u00ed, \u010do sa dr\u017eia iba P\u00e1novej zmluvy, nie s\u00fa si ist\u00ed svoj\u00edm stavom. Prorokovo slovo, ktor\u00e9 im adresoval, je, \u017ee v\u0161etci, ktor\u00ed konaj\u00fa spravodlivo a pod\u013ea pr\u00e1va (vo\u013ene prelo\u017een\u00e9 \u201edobrosrde\u010dne a pod\u013ea \u013eudsk\u00fdch pr\u00e1v\u201c) a dr\u017eia sa Bo\u017eej zmluvy, s\u00fa Bo\u017e\u00edmi slu\u017eobn\u00edkmi. Bezpochyby \u010di ide o cudzincov alebo eunuchov.<\/p>\n<p>Najm\u00e4 vo vv. 7-8 sa pozornos\u0165 venuje cudzincovi \u2013 nem\u00e1lo provokat\u00edvna a inovat\u00edvna nielen pre Izai\u00e1\u0161a, ale aj pre toho, kto si dnes hovor\u00ed kres\u0165an. Lebo P\u00e1n t\u00fdchto n\u00e1bo\u017en\u00fdch a spravodliv\u00fdch cudzincov <em>zavedie<\/em> na svoj sv\u00e4t\u00fd vrch a\u00a0<em>rozradost\u00ed<\/em> ich vo svojom dome modlitby. Ich obety mu bud\u00fa \u013e\u00fabezn\u00e9. Hlavn\u00fd d\u00f4vod n\u00e1uky je v tom, \u017ee <strong>\u201em\u00f4j dom sa bude vola\u0165 domom modlitby pre v\u0161etky n\u00e1rody!\u201c<\/strong><\/p>\n<p>Zaiste dnes m\u00e1me probl\u00e9m v porozumen\u00ed, resp. v nedorozumen\u00ed: vtedy pod slov\u00ed\u010dkom \u201ecudzinec\u201c i\u0161lo prorokovi o t\u00fdch navr\u00e1tiv\u0161\u00edch sa z cudziny, ktor\u00fdch u\u017e svoji v Judsku nespoznali, ale aj o t\u00fdch obr\u00e1tiv\u0161\u00edch sa na P\u00e1na, ktor\u00ed pod\u013ea obriezky mo\u017eno nepatrili k Izraelitom. Prorok chcel chr\u00e1ni\u0165 a uprednostni\u0165 pod\u013ea P\u00e1novho slova skuto\u010dne veriacich a dobro\u010dinn\u00fdch. Dnes sa pod term\u00ednom cudzinec v\u00f4bec neskr\u00fdva v\u00fdznam, ktor\u00fdm Izai\u00e1\u0161 obra\u0148oval pravovern\u00fdch. Dnes sa pod t\u00fdmto pojmom mysl\u00ed iba na to, \u017ee s\u00fa z in\u00fdch zem\u00ed. Je preto neobozretn\u00e9 myslie\u0165 si, \u017ee Biblia br\u00e1ni \u201ecudzincov\u201c bez rozdielu. Biblia pod slovom cudzinec br\u00e1ni najm\u00e4 t\u00fdch, ktor\u00ed \u017eij\u00fa opravdivo, spr\u00e1vne a solid\u00e1rne, a ktor\u00ed s\u00fa neraz ods\u00favan\u00ed, \u010di zneva\u017eovan\u00ed. Biblia ich \u201euprednost\u0148uje\u201c preto, aby motivovala k spr\u00e1vnemu konaniu, tak ako ve\u013ek\u00e9 z\u00e1stupy t\u00fdch, ktor\u00ed \u017eij\u00fa sv\u00e4to sna\u017eivo a dobrotivo pokojne.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Iz 56,1.6-7 (prv\u00e9 \u010d\u00edtanie, 20. ned. A) \u2013 Pre\u010do a koho P\u00edsmo uprednost\u0148uje Text z\u00a0proroka Izai\u00e1\u0161a sa dot\u00fdka t\u00e9my cudzincov \u2013 t\u00e9my v\u00e1\u017enej ako v minulosti, tak aj dnes. Cudzinci de facto\u00a0neboli v\u017edy vyl\u00fa\u010den\u00ed z post-exilovej bohoslu\u017eby, ako<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5401"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5401"}],"version-history":[{"count":8,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5401\/revisions"}],"predecessor-version":[{"id":5403,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5401\/revisions\/5403"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}