{"id":5252,"date":"2017-07-09T20:58:12","date_gmt":"2017-07-09T18:58:12","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5252"},"modified":"2017-07-09T21:13:22","modified_gmt":"2017-07-09T19:13:22","slug":"5252-2","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/5252-2\/","title":{"rendered":"Nov\u00e9 \u010d\u00edslo o t\u00e9me n\u00e1silia a o (ne)obr\u00e1ten\u00ed Pavla"},"content":{"rendered":"<figure id=\"attachment_3222\" aria-describedby=\"caption-attachment-3222\" style=\"width: 150px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.blazejstrba.eu\/o-zalmoch-v-starom-i-novom-zakone\/logo-stbisl\/\" rel=\"attachment wp-att-3222\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3222 size-thumbnail\" src=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/LOGO-StBiSl-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><figcaption id=\"caption-attachment-3222\" class=\"wp-caption-text\">Logo \u010dasopisu Studia Biblica Slovaca<\/figcaption><\/figure>\n<p>Bohosloveck\u00e1 fakulta UK v Bratislave vydala \u010fal\u0161ie \u010d\u00edslo \u010dasopisu <a href=\"http:\/\/biblica.sk\/\"><em>Studia Biblica Slovaca<\/em><\/a><em>. <\/em><a href=\"http:\/\/biblica.sk\/stbisl\/aktualne\/\">Nov\u00e9 \u010d\u00edslo<\/a> 9. ro\u010dn\u00edka \u010dasopisu pon\u00faka \u0161esticu vedeck\u00fdch pr\u00edspevkov (tu <a href=\"http:\/\/biblica.sk\/download\/stbisl-9-12017\/\">Zhrnutia<\/a>) a recenzie nieko\u013ek\u00fdch nov\u00fdch odborno-vedeck\u00fdch publik\u00e1ci\u00ed. V prv\u00fdch \u0161tyroch pr\u00edspevkoch <em>StBiSl<\/em>\u00a09 (1\/2017) pojedn\u00e1va popri exegetick\u00fdch probl\u00e9moch aj o\u00a0pravde v\u00a0Biblii. Ide o <!--more-->ozvenu na dokument P\u00e1pe\u017eskej biblickej komisie <em>In\u0161pir\u00e1cia a\u00a0pravda Sv\u00e4t\u00e9ho p\u00edsma<\/em> (2014). <span id=\"more-4153\"><\/span><\/p>\n<p>Rozdielne uvedenie lokal\u00edt R\u00e1chelinej hrobky v\u00a0biblick\u00fdch textoch (Gen 35 a\u00a01Sam 10) vysvet\u013euje biblista <strong>Milan Sova<\/strong>. V\u00fdkladom kontroverznej t\u00e9my dobyva\u010dn\u00fdch vojen v Knihe Jozue (kap. 6\u201312) sa venuje <strong>Bla\u017eej \u0160trba<\/strong>. Tematicky podobne laden\u00fd je i pr\u00edspevok od <strong>Ivety Fides Strenkovej CJ<\/strong> o\u00a0obrazoch n\u00e1silia v Knihe proroka Nahuma (3,1-7). Z\u00e1merom \u0161tvrtej vedeckej \u0161t\u00fadie od <strong>Miroslava Var\u0161a<\/strong> je v\u00fdklad p\u00f4vodu post\u00e1v m\u00e1gov, resp. mudrcov z\u00a0v\u00fdchodu, v Mat\u00fa\u0161ovom Evanjeliu ako mimo-biblickej in\u0161pir\u00e1cie z liter\u00e1rnej tvorby starovek\u00e9ho sveta. Novoz\u00e1konn\u00fa sekciu zavr\u0161uj\u00fa vedeck\u00e9 \u010dl\u00e1nky v\u00a0angli\u010dtine od dvoch uzn\u00e1van\u00fdch biblistov zo zahrani\u010da. <strong>Matteo Crimella<\/strong> analyzuje Luk\u00e1\u0161ovo podobenstvo o\u00a0nespravodlivom sudcovi a\u00a0vdove (Lk 18,1-8), aby\u00a0predstavil jeho teologick\u00fd z\u00e1mer a\u00a0antropologick\u00fd rozmer. \u0160esticu vedeck\u00fdch \u0161t\u00fadi\u00ed napokon uzatv\u00e1ra jezuita <strong>Jean-No\u00ebl Aletti SJ<\/strong>, ktor\u00fd sa napriek n\u00e1zorov\u00e9mu mainstreamu \u0161teklivo p\u00fdta, \u010di je skuto\u010dne mo\u017en\u00e9 hovori\u0165 o\u00a0obr\u00e1ten\u00ed Pavla v\u00a0Skutkoch apo\u0161tolov (kap. 9, 22 a 26).<\/p>\n<p>Z\u00e1ujemcovia o \u010dasopis si ho m\u00f4\u017eu objedna\u0165 na mejlovej adrese kniznica@frcth.uniba.sk.<\/p>\n<p>Upraven\u00e9 zo zdroja www.biblica.sk<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bohosloveck\u00e1 fakulta UK v Bratislave vydala \u010fal\u0161ie \u010d\u00edslo \u010dasopisu Studia Biblica Slovaca. Nov\u00e9 \u010d\u00edslo 9. ro\u010dn\u00edka \u010dasopisu pon\u00faka \u0161esticu vedeck\u00fdch pr\u00edspevkov (tu Zhrnutia) a recenzie nieko\u013ek\u00fdch nov\u00fdch odborno-vedeck\u00fdch publik\u00e1ci\u00ed. V prv\u00fdch \u0161tyroch pr\u00edspevkoch StBiSl\u00a09 (1\/2017) pojedn\u00e1va popri exegetick\u00fdch probl\u00e9moch aj o\u00a0pravde v\u00a0Biblii. Ide o<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,11,10],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5252"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5252"}],"version-history":[{"count":5,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5252\/revisions"}],"predecessor-version":[{"id":5259,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5252\/revisions\/5259"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}