{"id":5103,"date":"2017-03-30T20:59:30","date_gmt":"2017-03-30T18:59:30","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5103"},"modified":"2017-04-01T06:57:00","modified_gmt":"2017-04-01T04:57:00","slug":"5-postna-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/5-postna-nedela-a\/","title":{"rendered":"5. p\u00f4stna nede\u013ea “A”"},"content":{"rendered":"

Ez 37,12b-14<\/strong> (prv\u00e9 \u010d\u00edtanie, 5. p\u00f4st. ned. A<\/a>) \u2013 \u017eivot dokonca i z hrobu<\/p>\n

\"\"<\/a>Liturgick\u00e1 sta\u0165 je z\u00e1verom v\u00e4\u010d\u0161ieho celku dobre zn\u00e1mej perikopy, tzv. videnia kost\u00ed (37,1-14<\/a>), ktorej hlavn\u00e9 posolstvo spo\u010d\u00edva v n\u00e1rodnej obrode Izraelitov \u017eij\u00facich v babylonskom exile. P\u00e1n uvedie proroka Ezechiela do mimo-prirodzen\u00e9ho stavu a uk\u00e1\u017ee mu \u00fadolie pln\u00e9 kost\u00ed (vv. 1-2<\/a>). Proroka najprv\u00a0 presved\u010d\u00ed, \u017ee \u00fadolie nie je ni\u010d\u00edm in\u00fdm ako symbolom nen\u00e1vratnej smrti. Z tohto stavu sa ned\u00e1 dosta\u0165 prirodzenou cestou, \u010do P\u00e1n v n\u00e1slednom dial\u00f3gu prorokovi potvrd\u00ed. Av\u0161ak, pr\u00e1ve to, \u010do je nemo\u017en\u00e9 pre proroka, stane sa podkladom, aby mu P\u00e1n uk\u00e1zal svoj in\u00fd pl\u00e1n a \u017ee jeho realiz\u00e1cia bude nadprirodzen\u00e1 (vv. 3-8<\/a>). Na z\u00e1ver, ani ke\u010f kosti obr\u00e1stli m\u00e4som, \u017eilami a ko\u017eou, nebol v nich \u017eivot. Ezechiel v dial\u00f3gu s Bohom op\u00e4\u0165 spozn\u00e1va, \u017ee len r\u00faach<\/em> – duch, ktor\u00fd vyjde od Stvorite\u013ea, prinesie \u017eivot aj bezduch\u00fdm tel\u00e1m (vv. 9-10<\/a>). Ver\u0161 11 je vysvetlen\u00edm pre proroka: “Syn \u010dloveka, tieto kosti, to je cel\u00fd Izraelov dom. Oni hovoria: \u00bbZoschli n\u00e1m kosti, n\u00e1dej n\u00e1m odumrela, sme vykyno\u017een\u00ed.\u00ab”<\/p>\n

Text vo vv. 11-14 je odpove\u010fou na obrovsk\u00e9 znechutenia, ktor\u00e9 kolovali medzi Ezechielov\u00fdmi s\u00fakme\u0148ovcami v exile najm\u00e4 prostredn\u00edctvom trpk\u00fdch v\u00fd\u010ditiek star\u0161\u00edch (20,32-33<\/a>; porov. 33,10-11<\/a>). Ezechiel prich\u00e1dza s celkom in\u00fdm posolstvom, ako za\u010d\u00ednal napr. Jeremi\u00e1\u0161, ktor\u00fd mal pod\u013ea P\u00e1novho slova vytrh\u00e1va\u0165 a r\u00faca\u0165, nivo\u010di\u0165 a pusto\u0161i\u0165, budova\u0165 a sadi\u0165 (Jer 1,9-11<\/a>). Ezechiel ako aj Jeremi\u00e1\u0161 prich\u00e1dzaj\u00fa s\u00edce so slovom od toho ist\u00e9ho Boha, a predsa ich posolstvo je diametr\u00e1lne odli\u0161n\u00e9. Jeremi\u00e1\u0161 bol v\u0161ak poslan\u00fd pre in\u00fa komunitu, ktor\u00e1 je na inom mieste (doma v Judsku) a v inom \u010dase (pravdepodobne pred exilom). Ezechiel bude komunikova\u0165 rozhodn\u00e9 Bo\u017eie “nie! – smrti”; smr\u0165 a bezn\u00e1dej s\u00fa do\u010dasn\u00e9 a nevl\u00e1dnu pred samotn\u00fdm P\u00e1nom (Ez 37,12-13<\/a>). Ezechiel dost\u00e1va bo\u017esk\u00e9 poznanie, \u017ee P\u00e1n, Boh Izraela, nenech\u00e1 \u013eud v hroboch neistoty a bezn\u00e1deje, preto\u017ee pr\u00e1ve on d\u00e1va “\u00e1no!” – \u017eivotu; Boh Izraela je Bohom \u017eivota, on d\u00e1va svojho ducha, ktor\u00fd o\u017eivuje<\/em>. V\u00fdsledkom neuverite\u013en\u00e9ho z\u00e1zraku z bezn\u00e1deje k n\u00e1deji je spoznanie P\u00e1na (v. 14<\/a>).<\/p>\n","protected":false},"excerpt":{"rendered":"

Ez 37,12b-14 (prv\u00e9 \u010d\u00edtanie, 5. p\u00f4st. ned. A) \u2013 \u017eivot dokonca i z hrobu Liturgick\u00e1 sta\u0165 je z\u00e1verom v\u00e4\u010d\u0161ieho celku dobre zn\u00e1mej perikopy, tzv. videnia kost\u00ed (37,1-14), ktorej hlavn\u00e9 posolstvo spo\u010d\u00edva v n\u00e1rodnej obrode Izraelitov \u017eij\u00facich v babylonskom exile. P\u00e1n uvedie proroka Ezechiela do mimo-prirodzen\u00e9ho stavu a uk\u00e1\u017ee mu \u00fadolie pln\u00e9 kost\u00ed (vv. 1-2). Proroka … Continue reading 5. p\u00f4stna nede\u013ea “A”<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5103"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5103"}],"version-history":[{"count":18,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5103\/revisions"}],"predecessor-version":[{"id":5105,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5103\/revisions\/5105"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}