{"id":5033,"date":"2017-03-10T21:11:23","date_gmt":"2017-03-10T19:11:23","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5033"},"modified":"2017-03-15T18:36:28","modified_gmt":"2017-03-15T16:36:28","slug":"2-postna-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/2-postna-nedela-a\/","title":{"rendered":"2. p\u00f4stna nede\u013ea “A”"},"content":{"rendered":"

Gn\u00a0 12,1-4a <\/strong>(prv\u00e9 \u010d\u00edtanie, 2. p\u00f4st. ned. A<\/a>) \u2013 o Abramovej ml\u010danlivej odpovedi<\/p>\n

\"\"<\/a>Liturgick\u00fd text Gn 12,1-4a<\/a> tvor\u00ed \u00favod do ve\u013ek\u00e9ho a ve\u013ekolep\u00e9ho Abrah\u00e1movho cyklu Gn 11,27 – 25,18. Star\u00fd otec Izraela a praotec viery nielen \u017eidov, kres\u0165anov, ale aj mlad\u0161\u00edch moslimov – Abram – vystupuje v tejto \u010dasti ako jeden z chaldejsk\u00e9ho terit\u00f3ria, odkia\u013e Boh bol rozohnal \u013eud\u00ed na v\u0161etky strany (Gn 11,8-9<\/a>). Abram tvor\u00ed teda s\u00fa\u010das\u0165 pr\u00fadu n\u00e1rodov rozohnan\u00fdch Bohom po babylonskej kr\u00edze. Celkom zrejme nie v\u0161etci v tom pr\u00fade n\u00e1rodov s\u00fa iba tak\u00ed, \u010do t\u00fa\u017eia po moci a mene (11,3-4<\/a>).<\/p>\n

Biblick\u00e1 sta\u0165 jednozna\u010dne predstavuje Abrah\u00e1ma ako \u010dloveka, ktor\u00fd po\u010d\u00fava Bo\u017e\u00ed hlas<\/em>. V prv\u00fdch ver\u0161och (12,1-3<\/a>) sv\u00e4topisec uv\u00e1dza Bo\u017e\u00ed n\u00e1vrh, vo vv. 4-5<\/a> Abramovu reakciu a vo vv. 6-9<\/a> zav\u0155\u0161i pr\u00edbeh roz\u0161\u00edren\u00edm Abramovho p\u00fatnick\u00e9ho itiner\u00e1ra, ktor\u00fd sa kon\u010d\u00ed teof\u00e1niou – Bo\u017e\u00edm zjaven\u00edm. Prv\u00e9 ver\u0161e (vv. 1-3) otv\u00e1raj\u00fa nielen Abrah\u00e1mov pr\u00edbeh v Gn, ale v\u00f4bec rozpr\u00e1vania v celom Pentateuchu. Pr\u00eds\u013eub nesmierneho rozmno\u017eenia, novej zeme v nezn\u00e1mej krajine a rozm\u00e1haj\u00faceho sa po\u017eehnania sprev\u00e1dzaj\u00fa a tvoria Abrah\u00e1movu duchovn\u00fa osobnos\u0165. Teda Bo\u017e\u00ed hlas a vedenie stv\u00e1r\u0148uj\u00fa Abramov osobn\u00fd \u017eivotn\u00fd profil. Hoci Abrah\u00e1m nikdy neuvid\u00ed na vlastn\u00e9 o\u010di splnenie ve\u013ekolep\u00fdch pr\u00eds\u013eubov, v jeho osobnom pr\u00edbehu sa nieko\u013ekokr\u00e1t odzrkadl\u00ed jemu vlastn\u00e1 reakcia – na\u010d\u00favaj\u00faci a d\u00f4veruj\u00faci postoj (Gn 12,4-5<\/a>; 15,5-6), ktor\u00fd prinesie svoje plody (porov. 26,4-5.24<\/a>). Priam utopick\u00fd pr\u00eds\u013eub pre Abrama – “Urob\u00edm z\u00a0teba ve\u013ek\u00fd n\u00e1rod”<\/em> (12,2<\/a>) – Biblia jasne predstavuje ako vzor nielen \u010do Boh m\u00f4\u017ee urobi\u0165, ale \u017ee to urob\u00ed, len ak sa spoj\u00ed s veriacim \u010dlovekom. “N\u00e1rod<\/strong>” goj <\/em>necharakterizuje iba izraelsk\u00fd “\u013eud<\/strong>” am<\/em>, ale v\u0161etk\u00fdch, v ktor\u00fdch vn\u00fatri bude \u017ei\u0165 podobn\u00fd \u017eivotn\u00fd profil veriaceho. Po\u017eehnanie Boh nevezme sp\u00e4\u0165 a cez Abrah\u00e1ma, n\u00e1\u0161ho otca vo viere, ost\u00e1va ono st\u00e1le nad nami. Komu sa podarilo raz uveri\u0165, vie, \u017ee nejestvuje \u017eiadna slep\u00e1 uli\u010dka alebo bezv\u00fdchodiskov\u00e1 cesta. Abrah\u00e1m putuje s nami od prv\u00fdch str\u00e1nok Biblie, a tak ka\u017ed\u00e9ho jedn\u00e9ho sprev\u00e1dza na ceste k Bohu (porov. Iz 51,1-2<\/a>; Rim 4,17-19<\/a>).<\/p>\n","protected":false},"excerpt":{"rendered":"

Gn\u00a0 12,1-4a (prv\u00e9 \u010d\u00edtanie, 2. p\u00f4st. ned. A) \u2013 o Abramovej ml\u010danlivej odpovedi Liturgick\u00fd text Gn 12,1-4a tvor\u00ed \u00favod do ve\u013ek\u00e9ho a ve\u013ekolep\u00e9ho Abrah\u00e1movho cyklu Gn 11,27 – 25,18. Star\u00fd otec Izraela a praotec viery nielen \u017eidov, kres\u0165anov, ale aj mlad\u0161\u00edch moslimov – Abram – vystupuje v tejto \u010dasti ako jeden z chaldejsk\u00e9ho terit\u00f3ria, odkia\u013e … Continue reading 2. p\u00f4stna nede\u013ea “A”<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5033"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=5033"}],"version-history":[{"count":13,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5033\/revisions"}],"predecessor-version":[{"id":5035,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/5033\/revisions\/5035"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=5033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=5033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=5033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}