{"id":3777,"date":"2015-05-21T10:36:44","date_gmt":"2015-05-21T08:36:44","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=3777"},"modified":"2017-01-14T19:01:09","modified_gmt":"2017-01-14T17:01:09","slug":"lotor-o-jezisovi-studia-k-lk-2342","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/it\/lotor-o-jezisovi-studia-k-lk-2342\/","title":{"rendered":"Lotor o Je\u017ei\u0161ovi (\u0161t\u00fadia k Lk 23,42)"},"content":{"rendered":"<div lang=\"sk\">\n<figure id=\"attachment_3801\" aria-describedby=\"caption-attachment-3801\" style=\"width: 199px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/LOTOR-zaborsky.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3801 size-medium\" src=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/LOTOR-zaborsky-199x300.jpg\" alt=\"Dobr\u00fd lotor (Ak.mal. Z\u00e1borsk\u00fd)\" width=\"199\" height=\"300\" srcset=\"https:\/\/blazejstrba.eu\/wp-content\/uploads\/LOTOR-zaborsky-199x300.jpg 199w, https:\/\/blazejstrba.eu\/wp-content\/uploads\/LOTOR-zaborsky.jpg 426w\" sizes=\"(max-width: 199px) 100vw, 199px\" \/><\/a><figcaption id=\"caption-attachment-3801\" class=\"wp-caption-text\">Dobr\u00fd lotor (vitr\u00e1\u017e, Bad\u00edn, akad.mal. L. Z\u00e1borsk\u00fd)<\/figcaption><\/figure>\n<p>Lotor v Luk\u00e1\u0161ovej verzii (23,42) je jedin\u00e1 postava v Novom z\u00e1kone, ktor\u00e1 oslovuje Je\u017ei\u0161a len jeho vlastn\u00fdm menom &#8220;Je\u017ei\u0161u!&#8221;, bez ak\u00e9hoko\u013evek dodatku. T\u00e1to liter\u00e1rna jedine\u010dnos\u0165 v Luk\u00e1\u0161ovom diele up\u00fatala pozornos\u0165 vyklada\u010dov P\u00edsma u\u017e d\u00e1vnej\u0161ie, hoci jej v\u00fdklad ost\u00e1va neuspokojuj\u00faci. Na z\u00e1klade pozit\u00edvneho vyu\u017eitia mena Je\u017ei\u0161a typol\u00f3gie Jozueho vovedenia do Zas\u013e\u00fabenej zeme, <a href=\"http:\/\/www.blazejstrba.eu\/?file_id=181\"><strong>uveden\u00e1 \u0161t\u00fadia<\/strong><\/a> (<a href=\"http:\/\/www.brepols.net\/Pages\/BrowseBySeries.aspx?TreeSeries=LA\"><em>Liber Annuus<\/em><\/a> 64 [2014] 273-285) predklad\u00e1 v\u00fdklad, ktor\u00fd stoj\u00ed na mimoriadnom \u00famysle autora tretieho evanjelia &#8211; zomieraj\u00faci lotor je hovorcom vysokej typol\u00f3gie Je\u017ei\u0161ovho vstupu\/eisodu do kr\u00e1\u013eovstva.<\/p>\n<\/div>\n<div lang=\"en\">The criminal in Luke 23:42 is the only person in the whole NT who addresses Jesus by his name \u201cJesus\u201d alone, without any further specification. This literary <i>hapax <\/i>in Luke\u2019s Gospel has been noticed by the exegetes, but a satisfactory explanation has not yet been given. Based on the fact of the name \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 and on the positive typology of Joshua\u2019s <i>leadership<\/i> of his people into the Promised Land, <a href=\"http:\/\/www.blazejstrba.eu\/?p=3855\"><strong>the present essay<\/strong><\/a> (published in <a href=\"http:\/\/www.brepols.net\/Pages\/BrowseBySeries.aspx?TreeSeries=LA\"><em>Liber Annuus<\/em><\/a> 64 [2015] 273-285) aims to show that by this <i>hapax<\/i> Luke had the intention of presenting a dying criminal as a voice expressing a high typology of Jesus\u2019 <i>eisodos<\/i> into his kingdom.<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Lotor v Luk\u00e1\u0161ovej verzii (23,42) je jedin\u00e1 postava v Novom z\u00e1kone, ktor\u00e1 oslovuje Je\u017ei\u0161a len jeho vlastn\u00fdm menom &#8220;Je\u017ei\u0161u!&#8221;, bez ak\u00e9hoko\u013evek dodatku. T\u00e1to liter\u00e1rna jedine\u010dnos\u0165 v Luk\u00e1\u0161ovom diele up\u00fatala pozornos\u0165 vyklada\u010dov P\u00edsma u\u017e d\u00e1vnej\u0161ie, hoci jej v\u00fdklad ost\u00e1va neuspokojuj\u00faci. Na z\u00e1klade pozit\u00edvneho vyu\u017eitia mena Je\u017ei\u0161a typol\u00f3gie Jozueho vovedenia do Zas\u013e\u00fabenej zeme, uveden\u00e1 \u0161t\u00fadia (Liber Annuus &hellip; <a href=\"https:\/\/blazejstrba.eu\/it\/lotor-o-jezisovi-studia-k-lk-2342\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Lotor o Je\u017ei\u0161ovi (\u0161t\u00fadia k Lk 23,42)<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,30,10],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/3777"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=3777"}],"version-history":[{"count":23,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/3777\/revisions"}],"predecessor-version":[{"id":4098,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/posts\/3777\/revisions\/4098"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=3777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/categories?post=3777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/tags?post=3777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}