{"id":1139,"date":"2010-12-24T18:02:45","date_gmt":"2010-12-24T16:02:45","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/"},"modified":"2011-11-08T23:10:12","modified_gmt":"2011-11-08T21:10:12","slug":"meno-jezis","status":"publish","type":"page","link":"https:\/\/blazejstrba.eu\/it\/worship-to-the-word\/rozne-temy\/meno-jezis\/","title":{"rendered":"Meno Je\u017ei\u0161"},"content":{"rendered":"

\"\"<\/a>Trad\u00edcia Star\u00e9ho z\u00e1kona<\/h2>\n

Kto trochu pozn\u00e1 \u0161panielsku kult\u00faru, iste s\u00fa mu zn\u00e1me krstn\u00e9 dvoj men\u00e1 ako Jos\u00e9 Mar\u00eda, alebo Jes\u00fas Mar\u00eda a\u00a0pod. Hoci pre na\u0161e u\u0161i a\u00a0trad\u00edciu nezvykl\u00e9, ost\u00e1va faktom, \u017ee \u0160panieli be\u017ene pou\u017e\u00edvaj\u00fa Jes\u00fas \u2013 Je\u017ei\u0161 aj ako krstn\u00e9 meno. Vo\u00a0v\u00e4\u010d\u0161ine kres\u0165anskej Eur\u00f3py sa v\u0161ak toto meno nenos\u00ed. Meno Je\u017ei\u0161 je hebrejsk\u00e9ho p\u00f4vodu<\/strong> a\u00a0znamen\u00e1…\"\" \u201eP\u00c1N (JHVH) zachra\u0148uje; P\u00c1N je z\u00e1chrana<\/strong>.\u201c V\u00a0Je\u017ei\u0161ov\u00fdch \u010dasoch sa u\u017e pou\u017e\u00edvala nov\u0161ia forma Je\u0161\u00fa<\/em>(a<\/em>). <\/em>P\u00f4vodn\u00e9 hebrejsk\u00e9 meno Jeho\u0161ua <\/em>sa nach\u00e1dza aj v\u00a0Starom z\u00e1kone. M\u00e1 ho viacero os\u00f4b. Prvou z\u00a0nich je Jozue, Nunov syn, ktor\u00fd je zn\u00e1my ako vojnov\u00fd vodca Izraelitov a Moj\u017ei\u0161ov sprievodca pri v\u00fdstupe a\u00a0zostupe z\u00a0Vrchu Sinaj. Bol str\u00e1\u017ecom vchodu do st\u00e1nku zjavenia a\u00a0vodcom \u013eudu do Zas\u013e\u00fabenej zeme (Sir 46,1). Kniha Sirachovcova ho preto vol\u00e1 Moj\u017ei\u0161ov n\u00e1stupca v\u00a0proroctve. 2\u00a0Kr 23,8 p\u00ed\u0161e o\u00a0inom Jozueovi, ktor\u00fd bol mestsk\u00fdm velite\u013eom. Pod\u013ea neho bola pomenovan\u00e1 aj mestsk\u00e1 br\u00e1na Jeruzalema. Tak\u00fdto velite\u013e sa musel teda vyzna\u010dova\u0165 mimoriadnou vernou slu\u017ebou a loj\u00e1lnos\u0165ou vo\u010di kr\u00e1\u013eovi. Do tretice spome\u0148me e\u0161te ve\u013ek\u0148aza Jozueho, Josedekovho syna. Spom\u00edna sa spolu s\u00a0j\u00fadskym n\u00e1mestn\u00edkom Zorob\u00e1belom ako obnovite\u013e chr\u00e1mu (Ag 1,1). Vzbuden\u00fd na duchu, ve\u013ek\u0148az Jozue bol o\u010disten\u00fd od viny, obdarovan\u00fd novou autoritou a\u00a0boli mu zveren\u00e9 \u010fal\u0161ie povinnosti. Prorok Zachari\u00e1\u0161 ve\u013ek\u0148azovi Jozuemu d\u00e1va hodnos\u0165\u00a0 pomazan\u00e9ho a\u00a0po obnoven\u00ed chr\u00e1mu bude korunovan\u00fd (Zach 3\u20134; 6). Knihy Ezdr\u00e1\u0161-Nehemi\u00e1\u0161 ho naz\u00fdvaj\u00fa krat\u0161ou verziou Je\u0161\u00faa<\/em>, ktor\u00e1 znie takmer rovnako ako neskor\u0161ia aramejsk\u00e1 forma mena Je\u017ei\u0161.<\/p>\n

Z\u00a0tohto stru\u010dn\u00e9ho preh\u013eadu bad\u00e1me, \u017ee osoby, ktor\u00e9 nosili meno Jozue, zohrali d\u00f4le\u017eit\u00fa \u00falohu<\/strong> pri voveden\u00ed Izraelitov do Zas\u013e\u00fabenej zeme, pri obrane mesta alebo pri poexilovej obnove chr\u00e1mu. Nepochybne mimoriadnu d\u00f4le\u017eitos\u0165 zohrala pr\u00e1ve postava Jozueho, Moj\u017ei\u0161ovho n\u00e1stupcu v\u00a0proroctve. Tento Jozue dokon\u010dil, to \u010do Moj\u017ei\u0161 za\u010dal ale s\u00e1m nemohol dokon\u010di\u0165. Moj\u017ei\u0161, na pr\u00edkaz P\u00c1NOV vyviedol \u013eud z\u00a0Egypta a\u00a0Jozue, na pr\u00edkaz P\u00c1NOV voviedol \u013eud do Zas\u013e\u00fabenej zeme. Prv\u00fd vyviedol z\u00a0otroctva, druh\u00fd doviedol do po\u017eehnanej zeme. Tento posledn\u00fd obraz je d\u00f4le\u017eit\u00fd pre ch\u00e1panie mena Je\u017ei\u0161a z\u00a0Nazaretu.<\/p>\n

Meno Je\u017ei\u0161 v\u00a0obdob\u00ed Nov\u00e9ho z\u00e1kona<\/h2>\n

V\u00a0gr\u00e9ckom preklade Star\u00e9ho z\u00e1kona<\/strong> m\u00e1 meno Jozue v\u00fdslovnostn\u00fa podobu J\u00e9s\u00fas<\/em>. Toto meno m\u00e1 aj jedin\u00fd autor staroz\u00e1konn\u00e9ho spisu, ktor\u00fd sa podp\u00edsal pod svoj spis \u2013 J\u00e9s\u00fas<\/em>, syn Sirachov z\u00a0Jeruzalema (Sir 50,27). V\u00a0novoz\u00e1konnom gr\u00e9ckom texte m\u00e1 meno Je\u017ei\u0161 presne tak\u00fa ist\u00fa gr\u00e9cku podobu ako v\u0161etky spom\u00ednan\u00e9 men\u00e1 \u2013 J\u00e9s\u00fas<\/em>. V\u00a0\u010dase ke\u010f sa p\u00edsali knihy s\u00a0ve\u013ek\u00fdmi gr\u00e9ckymi p\u00edsmenami, tak pln\u00e1 podoba mena Jozue alebo Je\u017ei\u0161 vyzerala nasledovne \u2013 IHCOUC, pri\u010dom gr\u00e9cke p\u00edsmeno sigma, aj ke\u010f vyzeralo ako na\u0161e latinsk\u00e9 “C”, sa v\u017edy vyslovovalo ako na\u0161e “s”. In\u00fdmi slovami, vyslovovalo sa to st\u00e1le J\u00e9s\u00fas<\/em>. Av\u0161ak odpisova\u010di zvykli robi\u0165 skratky slov a\u00a0predov\u0161etk\u00fdm dobre zn\u00e1mych mien.<\/em> A\u00a0tak z gr\u00e9ckeho slova IHCOUC sa vynechali vn\u00fatorn\u00e9 p\u00edsmen\u00e1 HCOU a vznikla skratka IC. T\u00e1to skratka je dobre zn\u00e1ma z\u00a0ikon, kde sa \u0148ou ozna\u010duje meno Je\u017ei\u0161. Skratkou XC sa obdobne mysl\u00ed na in\u00e9 gr\u00e9cke slovo XPISTOC (\u010d\u00edtaj christos<\/em>) Kristus. Meno Je\u017ei\u0161 m\u00e1 teda \u00faplne ten ist\u00fd v\u00fdznam ako meno Jozue. Tu by som r\u00e1d spomenul pr\u00edhodu, ktor\u00e1 sa stala pred tromi rokmi mladej rodine. T\u00e1 u\u017e mala viacero det\u00ed, ktor\u00e9 nosili biblick\u00e9 men\u00e1 ako Jakub a Jeremi\u00e1\u0161. Novonaroden\u00e9mu synovi chceli da\u0165 meno Jozue. Ku podivu, \u00faradn\u00edkom mestsk\u00e9ho \u00faradu sa to nevidelo. Musel zasiahnu\u0165 dom\u00e1ci far\u00e1r, ktor\u00fd p\u00edsomne potvrdil, \u017ee meno Jozue nie je nebezpe\u010dn\u00e9 a\u00a0\u017ee sa nach\u00e1dza aj v\u00a0Biblii. O\u010dividne od\u00f4vodnenie zabralo, a\u00a0tak teraz ke\u010f d\u00e1vam mal\u00e9mu Jozuemu kr\u00ed\u017eik na \u010delo, spomeniem si, ak\u00e9 vz\u00e1cne meno nos\u00ed.<\/p>\n

IHS \u2013 skratka mena Je\u017ei\u0161<\/h2>\n

\"\"<\/a>V\u00a0tejto s\u00favislosti treba spomen\u00fa\u0165 jedn\u00e9ho z\u00a0najv\u00e4\u010d\u0161\u00edch kazate\u013eov stredoveku \u2013 sv. Bernard\u00edna zo Sieny (1380-1444). Tento franti\u0161k\u00e1nsky reform\u00e1tor je zn\u00e1my ako Apo\u0161tol Najsv\u00e4tej\u0161ieho mena Je\u017ei\u0161. Priviedol mnoh\u00fdch k\u00a0obr\u00e1teniu a\u00a0zmiereniu. Ke\u010f\u017ee k\u00e1zanie sp\u00e1jal s\u00a0Najsv\u00e4tej\u0161\u00edm menom Je\u017ei\u0161 a\u00a0\u00fadajne ako prv\u00fd ho pou\u017e\u00edval podstatne \u010dastej\u0161ie ako in\u00ed, pou\u017e\u00edval aj monogram IHS<\/strong> namiesto cel\u00e9ho mena IHCOUC. Ako ve\u013ek\u00fd \u0161\u00edrite\u013e hlbokej \u00facty k\u00a0menu Je\u017ei\u0161 je zn\u00e1zor\u0148ovan\u00fd s\u00a0touto skratkou, ktor\u00e1 je v\u00a0slne\u010dnom \u017eiariacom disku. Otcovia jezuiti o\u00a0sto rokov nesk\u00f4r sa stan\u00fa pokra\u010dovate\u013emi mimoriadnej \u00facty k\u00a0menu Je\u017ei\u0161. P\u00f4vodne teda skratka IHS sa pou\u017e\u00edvala len namiesto cel\u00e9ho mena Je\u017ei\u0161. Len ove\u013ea nesk\u00f4r, sa za\u010dala vyklada\u0165 symbolicky. Predpokladalo sa, \u017ee ka\u017ed\u00e9 p\u00edsmeno stoj\u00ed za in\u00e9 slovo, samozrejme v\u00a0latin\u010dine a\u00a0teda Iesus Homini Salvator <\/em>znamenalo Je\u017ei\u0161 \u010dloveka spasil<\/em> \u2013 kraj\u0161ie Je\u017ei\u0161 Hrie\u0161nikov Spasil. Aj ke\u010f tento v\u00fdklad mena nie je p\u00f4vodn\u00fd, obsahovo v\u0161ak je spr\u00e1vny a\u00a0len m\u00e1lo sa odchy\u013euje od p\u00f4vodn\u00e9ho v\u00fdznamu mena Je\u017ei\u0161 \u2013 P\u00c1N zachra\u0148uje alebo P\u00c1N spas\u00ed. V\u0161etci novoz\u00e1konn\u00ed pisatelia p\u00edsali u\u017e spisy Nov\u00e9ho z\u00e1kona najmenej s\u00a0asi 15 ro\u010dn\u00fdm odstupom od udalosti smrti, zm\u0155tvychvstania a\u00a0nanebovst\u00fapenia n\u00e1\u0161ho P\u00c1NA Je\u017ei\u0161a Krista. Preto naplnen\u00ed Duchom Sv\u00e4t\u00fdm a\u00a0pod vplyvom jeho in\u0161pir\u00e1cie d\u00e1vali mnoh\u00fdm udalostiam pove\u013ekono\u010dn\u00fd v\u00fdznam. Preto ke\u010f aj opisuj\u00fa meno Je\u017ei\u0161, hne\u010f mu d\u00e1vaj\u00fa v\u00fdznam u\u017e nielen zo samotn\u00e9ho mena, ale najm\u00e4 z\u00a0toho, \u010do Je\u017ei\u0161 urobil pre \u010dloveka. Evanjelisti Mat\u00fa\u0161 a\u00a0Luk\u00e1\u0161 sa zhoduj\u00fa v\u00a0tom, \u017ee anjel prik\u00e1zal pomenova\u0165 M\u00e1riino die\u0165a Je\u017ei\u0161 (Mt 1,21; Lk 1,31; 2,21). Jozefovi anjel aj vysvetl\u00ed, \u017ee mu d\u00e1 meno Je\u017ei\u0161, lebo on, Je\u017ei\u0161, vyslobod\u00ed \u013eud z\u00a0hriechov. Bo\u017e\u00ed posol vysvet\u013euje nie meno, ale \u00falohu Je\u017ei\u0161a \u2013 Je\u017ei\u0161 je vyslobodite\u013e\u00a0 \u013eud\u00ed z\u00a0hriechov. To nedok\u00e1\u017ee nik z \u013eud\u00ed. Meno Je\u017ei\u0161 teda v\u00a0pr\u00edpade samotn\u00e9ho Krista predzna\u010duje hlb\u0161\u00ed v\u00fdznam. Ono nepripom\u00edna len to, \u017ee jeho meno zna\u010d\u00ed P\u00c1N je z\u00e1chrana, ale \u017ee Je\u017ei\u0161 je s\u00e1m P\u00c1N \u2013 Boh a\u00a0\u017ee on zachra\u0148uje \u010dloveka tak, \u017ee ho vytrhne z\u00a0otroctva hriechu.<\/p>\n

In\u00e9 osoby v\u00a0Novom z\u00e1kone s\u00a0menom J\u00e9s\u00fas<\/h2>\n

Zauj\u00edmavos\u0165ou je, \u017ee aj Nov\u00fd z\u00e1kon<\/strong> pozn\u00e1 nieko\u013eko in\u00fdch os\u00f4b, ktor\u00e9 maj\u00fa meno Je\u017ei\u0161, resp. J\u00e9s\u00fas<\/em>. Ako prv\u00fd sa spom\u00edna Je\u017ei\u0161ov predok, syn Eliezera (Lk 3,29). Druh\u00fd J\u00e9s\u00fas<\/em>, zn\u00e1mej\u0161\u00ed \u00a0pod menom Barab\u00e1\u0161 (v preklade \u201esyn otca\u201c) bol povstalec a\u00a0vrah (Mk 15,7). Jeho spolu s\u00a0Je\u017ei\u0161om Mesi\u00e1\u0161om pon\u00faka pil\u00e1t \u013eudu na v\u00fdber (Mt 27,16-17). Zaiste, \u017ee rovnak\u00e9 men\u00e1 sp\u00f4sobili u\u00a0odpisova\u010dov to, \u017ee v\u00a0mnoh\u00fdch rukopisoch rad\u0161ej nepomenovali tohto povstalca menom J\u00e9s\u00fas<\/em>, ale len Barab\u00e1\u0161. V\u00a0Skutkoch apo\u0161tolsk\u00fdch sa spom\u00edna ist\u00fd \u010darodejn\u00edk Elymus, Barj\u00e9s\u00fa (\u201esyn J\u00e9s\u00fasa<\/em>\u201c; Sk 13,6-8). \u0160tvrt\u00fd a\u00a0posledn\u00fd pr\u00edpad \u010dloveka menom J\u00e9s\u00fas<\/em> je Pavlov spo\u013eahliv\u00fd spolupracovn\u00edk naz\u00fdvan\u00fd aj Justus (\u201espravodliv\u00fd\u201c). Tento bol Pavlovi potechou (Kol 4,11). Okrem Je\u017ei\u0161a P\u00c1NA, Nov\u00fd z\u00e1kon spom\u00edna e\u0161te \u0161tyri osoby s\u00a0menom J\u00e9s\u00fas<\/em> \u2013 dvaja maj\u00fa negat\u00edvny charakter a\u00a0in\u00ed dvoja zasa pozit\u00edvny. Posledn\u00fd z\u00a0nich, Justus, je pr\u00edkladom \u010dinorod\u00e9ho robotn\u00edka na Bo\u017eom kr\u00e1\u013eovstve.<\/p>\n

\u00dacta k\u00a0menu<\/h2>\n

Je hriechom po\u0161kodi\u0165 meno in\u00e9ho \u010dloveka. Ka\u017ed\u00fd je citliv\u00fd na svoje meno. Opa\u010dne zasa, ma\u0165 v\u00a0\u00facte men\u00e1 in\u00fdch \u013eud\u00ed znamen\u00e1 vlastne ma\u0165 v\u00a0\u00facte ich sam\u00fdch. Meno teda v\u00a0z\u00e1kladnom zmysle slova zachycuje cel\u00fa osobu. Ma\u0165 teda v\u00a0\u00facte men\u00e1 in\u00fdch je vyjadren\u00edm \u00facty a l\u00e1sky k\u00a0nim. Ma\u0165 \u00factu k\u00a0Bo\u017eiemu menu P\u00c1N je dokonca jedn\u00fdm z\u00a0Desatora Bo\u017e\u00edch prik\u00e1zan\u00ed. A\u00a0v\u00a0tomto prik\u00e1zan\u00ed ide aj o\u00a0prejav \u00facty a l\u00e1sky k\u00a0Bohu Stvorite\u013eovi a\u00a0Vyslobodite\u013eovi. Vr\u00e1\u0165me sa k\u00a0menu Je\u017ei\u0161. Slov\u00e1 sv. Pavla apo\u0161tola Filipanom n\u00e1dherne vyjadria, to \u010do sa v\u00a0trad\u00edcii stalo \u017eivou vierou. P\u00edsal do Fil\u00edp, \u017ee Boh vo svojom z\u00e1chrannom pl\u00e1ne pov\u00fd\u0161il Je\u017ei\u0161a nad v\u0161etko a\u00a0dal mu tak\u00e9 meno, ktor\u00e9 je nad ka\u017ed\u00e9 in\u00e9 meno. Urobil to preto, aby sa na meno Je\u017ei\u0161 zohlo ka\u017ed\u00e9 koleno<\/strong> v nebi, na zemi i v podsvet\u00ed a aby ka\u017ed\u00fd jazyk vyzn\u00e1val, \u017ee Je\u017ei\u0161, Mesi\u00e1\u0161 je P\u00e1n! Vzdanie \u00facty menu Je\u017ei\u0161 nie je nikomu na pon\u00ed\u017eenie, ale je to prejav na\u0161ej viery na sl\u00e1vu Boha Otca (Fil 2,9-11). Uctievanie mena Je\u017ei\u0161 nie je magickou formulkou, ktor\u00e1 zachr\u00e1ni od zl\u00e9ho. Uctievanie mena Je\u017ei\u0161 v\u00a0pravej viere \u2013 teda kla\u0148anie sa Je\u017ei\u0161ovi ako \u010dloveku a Bohu v jednej osobe \u2013 je vierovyznan\u00edm a vzd\u00e1van\u00edm chv\u00e1ly Bo\u017eej blahosklonnosti za jeho z\u00e1chrann\u00fd pl\u00e1n s\u00a0nami. Vz\u00fdva\u0165 meno Je\u017ei\u0161 znamen\u00e1 zohn\u00fa\u0165 koleno a\u00a0skloni\u0165 srdce pred t\u00fdm, kto je Boh a\u00a0\u010dlovek s pokorn\u00fdm srdcom v\u00a0jednej osobe. Vz\u00fdva\u0165 Je\u017ei\u0161a je modlitba dobr\u00e9ho lotra, ktor\u00fd pros\u00ed o\u00a0z\u00e1chranu. Ako Jozue previedol \u013eud do Zas\u013e\u00fabenej zeme, tak Je\u017ei\u0161 prev\u00e1dza, t\u00fdch, \u010do k\u00a0nemu volaj\u00fa, do raja (Lk 23,42). Vz\u00fdvajme \u010dasto Je\u017ei\u0161a ako P\u00c1NA a majme n\u00e1dej! Netreba \u010daka\u0165 len na 3. janu\u00e1ra, kedy je \u013eubovo\u013en\u00e1 spomienka Najsv\u00e4tej\u0161ieho mena Je\u017ei\u0161. Vz\u00fdvajme s n\u00e1dejou, Je\u017ei\u0161, spome\u0148 si na n\u00e1s…<\/p>\n

B.\u0160trba<\/p>\n

S \u00factiv\u00fdm povolen\u00edm redakcie \u010dasopisu Slovo<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Trad\u00edcia Star\u00e9ho z\u00e1kona Kto trochu pozn\u00e1 \u0161panielsku kult\u00faru, iste s\u00fa mu zn\u00e1me krstn\u00e9 dvoj men\u00e1 ako Jos\u00e9 Mar\u00eda, alebo Jes\u00fas Mar\u00eda a\u00a0pod. Hoci pre na\u0161e u\u0161i a\u00a0trad\u00edciu nezvykl\u00e9, ost\u00e1va faktom, \u017ee \u0160panieli be\u017ene pou\u017e\u00edvaj\u00fa Jes\u00fas \u2013 Je\u017ei\u0161 aj ako krstn\u00e9 meno. Vo\u00a0v\u00e4\u010d\u0161ine kres\u0165anskej Eur\u00f3py sa v\u0161ak toto meno nenos\u00ed. Meno Je\u017ei\u0161 je hebrejsk\u00e9ho p\u00f4vodu a\u00a0znamen\u00e1… … Continue reading Meno Je\u017ei\u0161<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":1133,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"translation":{"provider":"WPGlobus","version":"3.0.0","language":"it","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/pages\/1139"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/comments?post=1139"}],"version-history":[{"count":9,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/pages\/1139\/revisions"}],"predecessor-version":[{"id":1144,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/pages\/1139\/revisions\/1144"}],"up":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/pages\/1133"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/it\/wp-json\/wp\/v2\/media?parent=1139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}