{"id":845,"date":"2010-11-26T14:59:00","date_gmt":"2010-11-26T12:59:00","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=845"},"modified":"2011-11-08T23:24:42","modified_gmt":"2011-11-08T21:24:42","slug":"lectio-sz-v-r-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/en\/lectio-sz-v-r-a\/","title":{"rendered":"Lectio staroz\u00e1konn\u00fdch \u010d\u00edtan\u00ed v roku A &#8211; Prv\u00e1 adventn\u00e1"},"content":{"rendered":"<p><a href=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/bible.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-949\" title=\"Biblia sa \u010d\u00edta pozorne a pomaly \" src=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/bible-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><em>Po\u010das nasleduj\u00faceho liturgick\u00e9ho roka A bude kr\u00e1tko, v troch bodoch komentovan\u00e9 prv\u00e9 z troch nede\u013en\u00fdch \u010d\u00edtan\u00ed, resp. \u010d\u00edtan\u00ed zo sl\u00e1vnost\u00ed. Tento koment\u00e1r k vybran\u00fdm statiam bude dostupn\u00fd v sekcii Word and Worship, v \u010dasti <a href=\"http:\/\/www.blazejstrba.eu\/lang\/sk\/worship-to-the-word\/lectio-rok-a\/\"><strong>Lectio A<\/strong><\/a>. Pravidelnos\u0165 tejto aktivity nie je zaru\u010den\u00e1 a bude viac orientovan\u00e1 na siln\u00e9 liturgick\u00e9 obdobia. Pr\u00edpadn\u00ed z\u00e1ujemcovia jej m\u00f4\u017ee napom\u00f4c\u0165, resp. ovplyvni\u0165 t\u00fdm, ak mi nap\u00ed\u0161u sp\u00e4tn\u00fa v\u00e4zbu.<\/em><\/p>\n<h3>Iz 2,1-5<\/h3>\n<p>P\u00fatnick\u00e1 piese\u0148 (Iz 2,1-5) stoj\u00ed na za\u010diatku v\u00e4\u010d\u0161ieho celku textov Iz 2\u20134, v\u00a0ktorom sa pojedn\u00e1va viacero hriechov,&#8230; s\u00fad a trest. Celok uzatv\u00e1ra sta\u0165, 4,2-6, ktor\u00e1 podobne ako na\u0161a sta\u0165, predstavuje bud\u00facu radostipln\u00fa sl\u00e1vu Izraela, sv\u00e4t\u00e9ho mesta a\u00a0P\u00e1na, ktor\u00fd o\u010dist\u00ed \u0161kvrny Siona. Touto liter\u00e1rnou formou, inkl\u00fazie (uzavretia celku), sv\u00e4topisec nazna\u010d\u00ed, \u017ee katastrofa zni\u010denia Jeruzalemsk\u00e9ho chr\u00e1mu z 586, \u010diasto\u010dne op\u00edsan\u00e1 v\u00a0strede celku (2,7\u20134,1) sa pominula a\u00a0otv\u00e1ra sa nov\u00fd horizont lep\u0161\u00edch \u010dias.<\/p>\n<p>Na\u0161a piese\u0148 (Iz 2,1-5, takmer v\u00a0doslovnej paralele u\u00a0Mich 4,1-5), sprev\u00e1dzaj\u00faca p\u00fatnikov zo v\u0161etk\u00fdch n\u00e1rodov smerom na <strong>vrch Sion<\/strong>, akoby cez roz\u00edden\u00e9 \u013eudstvo (porov. Gn 11) chcela privola\u0165, \u017ee za pomoci Izraela a\u00a0hlavne jeho P\u00e1na, ktor\u00fd s\u00eddli v\u00a0Jeruzalemskom chr\u00e1me, na Sione, v\u0161etky n\u00e1rody sa z\u00eddu v\u00a0pokoji na spolo\u010dn\u00fa oslavu Boha.<\/p>\n<p>Sta\u0165 je uveden\u00e1 nadpisom, typick\u00fdm prorock\u00fdm \u00favodom (v. 1). Vv. 2-3a opisuj\u00fa spolo\u010dn\u00fa p\u00fa\u0165 n\u00e1rodov smerom k\u00a0Sionu. Ver\u0161 3b poukazuje na to ako sa pozornos\u0165 n\u00e1rodov obr\u00e1ti na Slovo a\u00a0n\u00e1uku P\u00e1novu. D\u00f4sledok (v. 4) je fascinuj\u00faci, n\u00e1rody pou\u010den\u00e9 v\u00a0P\u00e1novej \u0161kole sa rozhodn\u00fa sam\u00e9 zmeni\u0165 v\u0161etky n\u00e1stroje vojen a\u00a0nepriate\u013estva na n\u00e1stroje pre \u017eivotod\u00e1rnu pr\u00e1cu. V\u00fdzva pre Izrael, aby oddane kr\u00e1\u010dal vo svetle P\u00e1novej n\u00e1uky (v. 5).<\/p>\n<p>\u00davodn\u00e9 slov\u00e1 <strong>na konci dn\u00ed<\/strong> aj na in\u00fdch miestach (Dt 4,30; Jer 23,20; Ez 38,14, ale nie u Izai\u00e1\u0161a) smeruj\u00fa pozornos\u0165 do nejasnej bud\u00facnosti, ale ich pozit\u00edvny n\u00e1boj je typick\u00fd pre podobn\u00e9 prorock\u00e9 vyjadrenia.<\/p>\n<p>V\u00fdraz <strong>Jakubov Boh<\/strong> ako aj <strong>dom Jakubov<\/strong> sa stali typick\u00fdmi v\u00a0obdob\u00ed Druh\u00e9ho chr\u00e1mu (po Babylonskom zajat\u00ed) a opakuj\u00fa sa neraz v\u00a0Izai\u00e1\u0161ovi (46,3; 48,1; 58,1) a\u00a0e\u0161te viac v\u00a0liturgick\u00fdch hymnoch (\u017d 20; 46; 75; 76; 81; 84; 94). Nie je v\u00f4bec n\u00e1hodou, pre\u010do pr\u00e1ve exil patriarchu Jakuba v\u00a0Mezopot\u00e1mii a\u00a0jeho n\u00e1vrat sp\u00e4\u0165 do Zas\u013e\u00fabenej zeme (Gn 25\u201335) odzrkad\u013euje sk\u00fasenos\u0165 deportovan\u00fdch a\u00a0navr\u00e1tiv\u0161\u00edch sa J\u00fadovcov zo 6. stor. pred Kr. Pozvanie kr\u00e1\u010da\u0165 vo <strong>svetle P\u00e1novom<\/strong> odzrkad\u013euje prominentn\u00fd mot\u00edv v\u00a0neskor\u0161\u00edch kapitol\u00e1ch. P\u00c1N (Jahve), nie ako zoroastri\u00e1nske bo\u017estvo Ahuramazda, tvor\u00ed tak svetlo ako aj tmu (45,7) a\u00a0je schopn\u00fd obr\u00e1ti\u0165 tmu na svetlo (42,16). Toto jeho svetlo bude poskytnut\u00e9 nielen Jakubovmu domu ale aj v\u0161etk\u00fdm n\u00e1rodom, hoci nie celkom bezpodmiene\u010dne (42,6-7; 49,6; 51,4; 60,3).<\/p>\n<p>Jeruzalem, ako miesto, z\u00a0ktor\u00e9ho <strong>vych\u00e1dza n\u00e1uka<\/strong>, resp. mravou\u010dn\u00e9 ponau\u010denie (porov. 51,4) sa ve\u013emi dobre sn\u00fabi z\u00a0po\u010diatkami my\u0161lienok proselytizmu.<\/p>\n<p style=\"text-align: right;\">B.\u0160.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Po\u010das nasleduj\u00faceho liturgick\u00e9ho roka A bude kr\u00e1tko, v troch bodoch komentovan\u00e9 prv\u00e9 z troch nede\u013en\u00fdch \u010d\u00edtan\u00ed, resp. \u010d\u00edtan\u00ed zo sl\u00e1vnost\u00ed. Tento koment\u00e1r k vybran\u00fdm statiam bude dostupn\u00fd v sekcii Word and Worship, v \u010dasti Lectio A. Pravidelnos\u0165 tejto aktivity nie je zaru\u010den\u00e1 a bude viac orientovan\u00e1 na siln\u00e9 liturgick\u00e9 obdobia. Pr\u00edpadn\u00ed z\u00e1ujemcovia jej m\u00f4\u017ee napom\u00f4c\u0165, &hellip; <a href=\"https:\/\/blazejstrba.eu\/en\/lectio-sz-v-r-a\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Lectio staroz\u00e1konn\u00fdch \u010d\u00edtan\u00ed v roku A &#8211; Prv\u00e1 adventn\u00e1<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/845"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/comments?post=845"}],"version-history":[{"count":14,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/845\/revisions"}],"predecessor-version":[{"id":2035,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/845\/revisions\/2035"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/media?parent=845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/categories?post=845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/tags?post=845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}