{"id":5421,"date":"2017-09-01T15:21:13","date_gmt":"2017-09-01T13:21:13","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=5421"},"modified":"2017-09-02T09:37:17","modified_gmt":"2017-09-02T07:37:17","slug":"22-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/en\/22-nedela-a\/","title":{"rendered":"22. nede\u013ea “A”"},"content":{"rendered":"

\"\"<\/a>Jer 20,7-9 <\/strong>(prv\u00e9 \u010d\u00edtanie, 22. ned. A<\/a>) \u2013 sklaman\u00fd a z\u00fafal\u00fd prorok<\/p>\n

Liturgick\u00e1 sta\u0165 Jer 20,7-9 je \u010das\u0165ou posledn\u00e9ho Jeremi\u00e1\u0161ovho n\u00e1reku (vv. 7-13), ktor\u00fdm sa v\u00fdznamne uzatv\u00e1ra dlh\u00e1 sekcia s viacer\u00fdmi n\u00e1rekmi (11,1-20,18). Text 20,7-13<\/a> m\u00e1 klasick\u00fa podobu n\u00e1reku, ktor\u00fd za\u010d\u00edna modlitbou o pomoc adresovanou Bohu (v. 7) a pokra\u010duje vyjadren\u00edm n\u00e1reku toho, kto sa modl\u00ed. Jeho nariekanie m\u00e1 trojn\u00e1sobn\u00fa podobu: najprv sa s\u0165a\u017euje proti Bohu (v. 7a<\/a>), potom odkr\u00fdva svoju boles\u0165 a vn\u00fatorn\u00e9 \u0165a\u017ek\u00e9 rozpolo\u017eenie (vv. 7b-9<\/a>) a na z\u00e1ver svoj n\u00e1rek obracia proti \u201ein\u00e9mu\u201c nepriate\u013eovi (v. 10<\/a>). Vyjadrenie d\u00f4very (v. 11) potom vedie k \u00fapenlivej prosbe a\u00a0k v\u00fdkriku o pomoc (v. 12). Na po\u010dudovanie, zdanlivo sa \u017ealospev kon\u010d\u00ed pies\u0148ou chv\u00e1ly (v. 13). Je to v\u0161ak \u0161tandard, ktor\u00fd predklad\u00e1 mimoriadne \u0161irok\u00fd vn\u00fatorn\u00fd svet modliaceho sa \u2013 od takmer z\u00fafania prech\u00e1dza postupne a\u017e k chv\u00e1le Boha.<\/p>\n

Najdlh\u0161ou \u010das\u0165ou tejto modlitby je vlastn\u00fd n\u00e1rek (vv. 7-10), v ktorom prorok zaznamen\u00e1va svoje \u0165a\u017ekosti a to, \u010do s n\u00edm rob\u00ed. Za\u010d\u00edna (v. 7) a kon\u010d\u00ed (v. 10b) dvomi slovami, na ktor\u00fdch stoj\u00ed cel\u00e1 modlitba. Vyjadruj\u00fa nosn\u00fd mot\u00edv state: \u201ezl\u00e1ka\u0165\u201c, \u201ezv\u00e1dza\u0165\u201c alebo \u201epodv\u00e1dza\u0165\u201c (\u05e4\u05ea\u05d4) a \u201eprem\u00f4c\u0165, zv\u00ed\u0165azi\u0165\u201c (\u05d9\u05db\u05dc). Toto druh\u00e9 slovo sa opakuje dvakr\u00e1t viac aj v r\u00e1mci vlastn\u00e9ho n\u00e1reku (vv. 9.11). Opakovanie v\u00fdslovne identifikuje dva z\u00e1kladn\u00e9 d\u00f4vody n\u00e1reku, a\u00a0to sk\u00fasenos\u0165 s podvodom a ot\u00e1zku, kto zv\u00ed\u0165az\u00ed.<\/p>\n

Prv\u00e9 z t\u00fdchto slov vyvolalo zna\u010dn\u00fa diskusiu, nako\u013eko jeho v\u00fdznam a vyu\u017eitie v texte sa nach\u00e1dza aj v problematick\u00fdch statiach. Rozsah jeho v\u00fdznamu a r\u00f4zne \u010drty prezr\u00e1dzaj\u00fa aj preklady ako \u201el\u00e1ka\u0165\u201c a \u201eklama\u0165\u201c, \u201epodv\u00e1dza\u0165\u201c \u010di \u201ezv\u00e1dza\u0165\u201c. Prv\u00fd v\u00fdznam je jednozna\u010dne nazna\u010den\u00fd napr\u00edklad v Delilinom l\u00e1kan\u00ed Samsona (Sdc 14,15<\/a>) alebo v Knihe pr\u00edslov\u00ed (Pr\u00eds 1,10<\/a>), ktor\u00e1 odkazuje na nebezpe\u010denstvo, \u017ee hrie\u0161nici \u201el\u00e1kaj\u00fa\u201c mlad\u00e9ho \u010dloveka ku konaniu zl\u00e9ho. V in\u00fdch textoch sloveso vyjadruje jasne klamanie a podv\u00e1dzanie (napr. Pr\u00eds 24,28<\/a>). V dvoch \u010fal\u0161\u00edch pr\u00edpadoch sa t\u00fdmto slovesom opisuje vz\u0165ah medzi P\u00e1nom a prorokom \u2013 P\u00e1n nech\u00e1 oklama\u0165 proroka (1Kr 22,20-22<\/a>; Ez 14,9). V\u00fdznam podvodu je jednozna\u010dne jadrom s\u0165a\u017enosti v Jeremi\u00e1\u0161ov\u00fdch ver\u0161och (\u201eZv\u00e1dzal si ma, Pane, a ja som sa dal zvies\u0165…!\u201c). S\u00fa\u010dasne vo\u013eba tohto konkr\u00e9tneho slova nazna\u010duje aj to, \u017ee prorok sa c\u00edti by\u0165 oklaman\u00fd a dostal sa do probl\u00e9mu nedobrovo\u013ene a podvodne. Bol \u013estivo zl\u00e1kan\u00fd samotn\u00fdm P\u00e1nom.<\/p>\n

Text nedefinuje, ako a \u010d\u00edm P\u00e1n \u201epodviedol\u201c proroka a tak ho uviedol do \u0161lamastiky, ako to stoj\u00ed vo v. 10.<\/p>\n

I ke\u010f nie je mo\u017en\u00e9 definova\u0165, v \u010dom bol ten podvod, druh\u00e9 sloveso \u201eprem\u00f4c\u0165\u201c pom\u00f4\u017ee ur\u010di\u0165 v\u00fdznam slovesa \u201ezv\u00e1dza\u0165\u201c. Toti\u017e, posledn\u00e9 slovo P\u00e1na Jeremi\u00e1\u0161ovi na jeho v\u00fdzvu bolo uistenie, \u017ee aj ke\u010f vodcovia s ostatn\u00fdmi bud\u00fa bojova\u0165 proti nemu, nikdy ho neprem\u00f4\u017eu (porov. Jer 1). Av\u0161ak Jeremi\u00e1\u0161 vo svojom \u017eivote neza\u017eil t\u00fato sk\u00fasenos\u0165 t\u00fdmto sp\u00f4sobom. V na\u0161ej stati sa zd\u00f4raz\u0148uje, \u017ee aj nepriatelia ho premohli. Teda nejde len o radostn\u00e9 v\u00ed\u0165azstvo, ale o hr\u00f4zu z nekompromisnej por\u00e1\u017eky. Jeho nepriatelia ho pl\u00e1nuj\u00fa \u201el\u00e1ma\u0165\u201c alebo \u201eklama\u0165\u201c, aby ho napokon premohli. Koniec koncov, Jeremi\u00e1\u0161 z\u00a0tohto vin\u00ed P\u00e1na.<\/p>\n

S\u0165a\u017enos\u0165 sa st\u00e1va o to ostrej\u0161ou, \u017ee prorok c\u00edti ujmu nielen zo strany svojich nepriate\u013eov, ale aj zo strany P\u00e1na, svojho Boha. Bol prin\u00faten\u00fd, \u201epodveden\u00fd\u201c, aby vykon\u00e1val prorock\u00e9 poslanie a v kone\u010dnom d\u00f4sledku ho to zni\u010d\u00ed. \u010ci m\u00f4\u017ee ust\u00e1\u0165 nepriate\u013esk\u00fd tlak a \u00fasilie svojich nepriate\u013eov zv\u00ed\u0165azi\u0165 nad n\u00edm, ost\u00e1va neist\u00e9.<\/p>\n

Svoj\u00edm ohlasovan\u00edm sa stal Jeremi\u00e1\u0161 predmetom posmechu a v\u00fdsmechu. Nikto ho nebral v\u00e1\u017ene (vv. 7b.8b); pod\u013ea in\u00fdch bol zasa nebezpe\u010dn\u00fd (v. 10). \u010citate\u013e v\u0161ak postupne pochop\u00ed, \u017ee Jeremi\u00e1\u0161 bol na posmech najm\u00e4 preto, \u017ee sa nikto nedomnieval, \u017ee jeho proroctvo zav\u00e1\u017ei. Dejiny Jeremi\u00e1\u0161ovho pr\u00edbehu s\u00fa v\u0161ak omnoho bohat\u0161ie, aby ich na\u0161e dve sloves\u00e1 vystihli. V ka\u017edom pr\u00edpade, jeho pr\u00edklad vernosti P\u00e1novej misii a bolesti z nej pokra\u010duje v mnoh\u00fdch Jeremi\u00e1\u0161och \u2013 a to i dnes.<\/p>\n","protected":false},"excerpt":{"rendered":"

Jer 20,7-9 (prv\u00e9 \u010d\u00edtanie, 22. ned. A) \u2013 sklaman\u00fd a z\u00fafal\u00fd prorok Liturgick\u00e1 sta\u0165 Jer 20,7-9 je \u010das\u0165ou posledn\u00e9ho Jeremi\u00e1\u0161ovho n\u00e1reku (vv. 7-13), ktor\u00fdm sa v\u00fdznamne uzatv\u00e1ra dlh\u00e1 sekcia s viacer\u00fdmi n\u00e1rekmi (11,1-20,18). Text 20,7-13 m\u00e1 klasick\u00fa podobu n\u00e1reku, ktor\u00fd za\u010d\u00edna modlitbou o pomoc adresovanou Bohu (v. 7) a pokra\u010duje<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/5421"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/comments?post=5421"}],"version-history":[{"count":8,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/5421\/revisions"}],"predecessor-version":[{"id":5423,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/5421\/revisions\/5423"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/media?parent=5421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/categories?post=5421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/tags?post=5421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}