{"id":4816,"date":"2017-01-12T23:26:35","date_gmt":"2017-01-12T21:26:35","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/?p=4816"},"modified":"2017-01-21T15:06:06","modified_gmt":"2017-01-21T13:06:06","slug":"2-nedela-a","status":"publish","type":"post","link":"https:\/\/blazejstrba.eu\/en\/2-nedela-a\/","title":{"rendered":"2. nede\u013ea &#8220;A&#8221;"},"content":{"rendered":"<p><strong><a href=\"http:\/\/www.blazejstrba.eu\/pozehnane-mesto-a-rodina-6-stretnutie-szkj-iii\/zalm-1273-5-tulec-sipov\/\" rel=\"attachment wp-att-3174\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-3174\" src=\"http:\/\/www.blazejstrba.eu\/wp-content\/uploads\/Zalm-1273-5-tulec-\u0161\u00edpov-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a>Izai\u00e1\u0161 49,3.5-6<\/strong> (prv\u00e9 \u010d\u00edtanie, 2.ned.A)<\/p>\n<p>Vybrat\u00e1 liturgick\u00e1 sta\u0165 je chudobnej\u0161ia verzia celej tzv. druhej piesne o P\u00e1novom slu\u017eobn\u00edkovi (49,1-6). Druh\u00e1 piese\u0148 otv\u00e1ra ve\u013ek\u00fa sekciu Iz 49-55, ktor\u00e1 sa obracia s posolstvom n\u00e1deje na Jeruzalem nach\u00e1dzaj\u00faci sa<!--more--> v mimoriadne problematickej situ\u00e1cii. No pozit\u00edvny t\u00f3n celej \u010dasti je len pokra\u010dovan\u00edm ve\u013ek\u00e9ho bloku tzv. DeuteroIzai\u00e1\u0161a (kapp. 40-55). Cel\u00fd blok je preniknut\u00fd opakovan\u00fdmi v\u00fdrokmi z\u00e1chrany, ktor\u00fdm prorok v exile grandi\u00f3zne bud\u00ed n\u00e1dej bez\u00fate\u0161n\u00e9ho zni\u010den\u00e9ho Jeruzalema.<\/p>\n<p>Samotn\u00e1 piese\u0148 49,1-6 akoby bola adresovan\u00e1 n\u00e1rodom a vyzna\u010duje sa nieko\u013ek\u00fdmi charakteristikami, ktor\u00e9 pripom\u00ednaj\u00fa prorock\u00e9 povolanie. Jeremi\u00e1\u0161a (Jer 1,4-10). Av\u0161ak text ned\u00e1va d\u00f4raz na prorock\u00e9 povolanie (azda samotn\u00e9ho &#8220;DeuteroIzai\u00e1\u0161a&#8221;) ako tak\u00e9, ale na opis a charakteristiku <em>prorock\u00e9ho<\/em> <em>poslania<\/em>.<\/p>\n<p>Z prvej sugest\u00edvnej \u010dasti o ozn\u00e1men\u00ed bo\u017esk\u00e9ho povolania sp\u00e4t\u00e9ho s \u0165a\u017ekos\u0165ami (vv. 1-4), liturgia vybrala len kladn\u00e9 a \u013e\u00fabiv\u00e9 slov\u00e1 P\u00e1na, ale \u017eia\u013e vynechala bolestiv\u00e9 vyznanie proroka (v. 4) ako aj jemu predch\u00e1dzaj\u00face prorock\u00e9 vyzbrojenie pre misiu (jazyk ako me\u010d, v tieni Bo\u017eej ruky, naostren\u00fd \u0161\u00edp, vlo\u017een\u00fd do Bo\u017eieho tulca). Zrejme i\u0161lo v liturgickej vo\u013ebe o d\u00f4raz na misijn\u00e9 prvky P\u00e1novho slu\u017eobn\u00edka.<\/p>\n<p>Druh\u00e1 \u010das\u0165 piesne, vv. 5-6, zjavuje univerz\u00e1lnu misiu proroka.\u00a0 Definuje sa prorok ako ten, \u010do bol u\u017e v matkinom lone vyvolen\u00fd, utvoren\u00fd, s jedin\u00fdm cie\u013eom &#8211; privies\u0165 Izraela k P\u00e1novi a ohl\u00e1si\u0165 mo\u017enos\u0165 n\u00e1vratu do Jeruzalema. Sl\u00e1vnostn\u00fd z\u00e1ver spo\u010d\u00edva vo vyjadren\u00ed ve\u013ekosti misie &#8211; prorok sa t\u00fdmto stane svetlom pre n\u00e1rody. V\u0161etci spoznaj\u00fa, \u017ee P\u00e1n je tak\u00fd Boh, ktor\u00fd neochvejne vyslobod\u00ed svoj \u013eud a dovedie ho op\u00e4\u0165 do zeme pr\u00eds\u013eubu. Misia teda oslobodzuje aj proroka od pr\u00edli\u0161 subjektivistick\u00e9ho poh\u013eadu na svoju \u00falohu, ktor\u00e1 nebude ma\u0165 dopad len pre jeho n\u00e1rod Izrael, ale bude osvieten\u00edm aj pre in\u00e9 n\u00e1rody. Prorock\u00e1 \u00faloha v ohlasovan\u00ed Bo\u017eej z\u00e1chrany, m\u00e1 v\u017edy zjavuj\u00faci dopad aj na t\u00fdch, ktor\u00ed sa m\u00f4\u017ee zda\u0165 len ako nezainteresovan\u00ed svedkovia.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Izai\u00e1\u0161 49,3.5-6 (prv\u00e9 \u010d\u00edtanie, 2.ned.A) Vybrat\u00e1 liturgick\u00e1 sta\u0165 je chudobnej\u0161ia verzia celej tzv. druhej piesne o P\u00e1novom slu\u017eobn\u00edkovi (49,1-6). Druh\u00e1 piese\u0148 otv\u00e1ra ve\u013ek\u00fa sekciu Iz 49-55, ktor\u00e1 sa obracia s posolstvom n\u00e1deje na Jeruzalem nach\u00e1dzaj\u00faci sa<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/4816"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/comments?post=4816"}],"version-history":[{"count":5,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/4816\/revisions"}],"predecessor-version":[{"id":4818,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/posts\/4816\/revisions\/4818"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/media?parent=4816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/categories?post=4816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/tags?post=4816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}