{"id":1455,"date":"2011-05-14T09:42:23","date_gmt":"2011-05-14T07:42:23","guid":{"rendered":"http:\/\/www.blazejstrba.eu\/"},"modified":"2017-03-15T17:15:27","modified_gmt":"2017-03-15T15:15:27","slug":"talit","status":"publish","type":"page","link":"https:\/\/blazejstrba.eu\/en\/worship-to-the-word\/rozne-temy\/talit\/","title":{"rendered":"Talit – modlitebn\u00fd \u0161\u00e1l"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Talit<\/strong> je hebrejsk\u00e9 slovo (\u05d8\u05dc\u05d9\u05ea; pr\u00edpadne \u201etalet\u201c v\u00a0sefradskej hebrej\u010dine a \u201etales\u201c v\u00a0jazyku jidi\u0161<\/a>) a\u00a0je to \u017eidovsk\u00fd modlitebn\u00fd pl\u00e1\u0161\u0165, ktor\u00fd m\u00e1 na \u0161tyroch rohoch odevu cicijot<\/em>, resp. po slovensky \u201ekystky\u201c (Nm 15,39). \u017didia ho nosia po\u010das rannej modlitby (\u0161achrit), po\u010das \u010d\u00edtania T\u00f3ry<\/a>, t. j. P\u00e1novej n\u00e1uky, resp. Z\u00e1kona (P\u00e1nov z\u00e1kon, resp. Moj\u017ei\u0161ov z\u00e1kon, \u010di Pentateuch) a na De\u0148 zmierenia, 10. ti\u0161ri \u2013 tzv. Jom kipur.<\/p>\n

Biblick\u00e1 sta\u0165 Nm 15,37-38 predch\u00e1dza zmienku o\u00a0kystk\u00e1ch z\u00a0v. 39. Vo ver\u0161och 37-38 P\u00e1n hovor\u00ed Moj\u017ei\u0161ovi: \u201eHovor Izraelitom a povedz im, aby si urobili na okrajoch pl\u00e1\u0161\u0165a kystky \u2013 oni aj ich potomci \u2013, a na ka\u017ed\u00fa kystku nech pripevnia \u0161n\u00faru z belas\u00e9ho purpuru.\u201c Nasleduj\u00faci ver\u0161e 39-40 uv\u00e1dzaj\u00fa od\u00f4vodnenie pre\u010do maj\u00fa tento pr\u00edkaz zachov\u00e1va\u0165: \u201eKystky v\u00e1m bud\u00fa sl\u00fa\u017ei\u0165 na to, \u017ee ke\u010f na ne pozriete, spomeniete si na P\u00e1nove pr\u00edkazy<\/em><\/strong>, \u017ee ich m\u00e1te plni\u0165, aby ste nenasledovali \u017eiadosti svojho srdca a svojich o\u010d\u00ed<\/em>, ktor\u00e9 by v\u00e1s viedli, ale aby ste pam\u00e4tali<\/strong> na v\u0161etky moje pr\u00edkazy<\/em> a nasledovali <\/strong>ich<\/em> a aby ste takto boli sv\u00e4t\u00ed <\/em><\/strong>pre svojho Boha.\u201c Kystky na modlitebnom pl\u00e1\u0161ti maj\u00fa \u00falohu pripomen\u00fa\u0165 priority a\u00a0s\u00fa\u010dasne zd\u00f4razni\u0165, \u017ee nie z\u00e1ujmy vlastn\u00e9ho srdca maj\u00fa by\u0165 prvorad\u00e9, ale nasledovanie P\u00c1NOV\u00ddCH pr\u00edkazov.<\/p>\n

\"\"<\/a>
Po\u017eehnanie na l\u00edmci talitu<\/figcaption><\/figure>\n

L\u00edmec talitu m\u00f4\u017ee by\u0165 zdoben\u00fd tzv. atarou<\/em>, na ktorej b\u00fdva n\u00e1pis s\u00a0v\u00fdznamom:<\/p>\n

\u201ePo\u017eehnan\u00fd si ty, PANE, n\u00e1\u0161 Bo\u017ee, kr\u00e1\u013e vesm\u00edru, <\/strong><\/p>\n

ktor\u00fd (si) n\u00e1s posv\u00e4til so svojimi prik\u00e1zaniami <\/strong><\/p>\n

a\u00a0prik\u00e1zal (si) n\u00e1m, aby sme sa ovinuli kystkami.\u201c<\/strong><\/p>\n

Kystky (z talitu) maj\u00fa teda \u00falohu pripom\u00edna\u0165 <\/em>prioritu a nab\u00e1da\u0165 k prehlbovaniu vz\u0165ahu s P\u00e1nom. Ako n\u00e1hle sa stan\u00fa len vonkaj\u0161ou ozdobou, ktor\u00fa nosia veriaci len pre to, aby ich in\u00ed videli a obdivovali, t\u00fdm stratili u\u017e kystky svoju hodnotu. je to \u017eiv\u00e1 viera, ktor\u00e1 im d\u00e1va zmysel. V tejto s\u00favislosti sa daj\u00fa \u013eahko pochopi\u0165 slov\u00e1 n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista, ktor\u00fd vyt\u00fdka pr\u00e1ve povrchn\u00fd rozmer n\u00e1bo\u017enosti, ke\u010f hovor\u00ed “V\u0161etko, \u010do robia, konaj\u00fa iba preto, aby ich \u013eudia videli: roz\u0161iruj\u00fa si modlitebn\u00e9 remienky a zv\u00e4\u010d\u0161uj\u00fa strapce <\/strong>na \u0161at\u00e1ch<\/em>, radi maj\u00fa popredn\u00e9 miesta na hostin\u00e1ch, prv\u00e9 stolice v synag\u00f3gach, pozdravy na uliciach a ke\u010f ich \u013eudia oslovuj\u00fa Rabbi. ” (Mt 23,5-6)<\/p>\n

\"\"<\/a>
Mu\u017e s talitom<\/figcaption><\/figure>\n

Talit nosia mu\u017ei v\u00e4\u010d\u0161inou od 13 rokov nahor (t. j. od bar micva). V\u00a0poobed\u0148aj\u0161\u00edch modlitb\u00e1ch ho pou\u017e\u00edva len ten, kto vedie modlitbu. Tradi\u010dne ho nenosia \u017eeny; vych\u00e1dza sa z\u00a0Dt 22,5 (\u201e\u017dena nech sa neoblieka do mu\u017esk\u00fdch \u0161iat, ani mu\u017e do \u017eensk\u00fdch, lebo kto rob\u00ed tak\u00e9 veci, o\u0161kliv\u00ed sa Bohu.\u201c). Je v\u0161ak zmienka u\u017e od 3. storo\u010dia , \u017ee rabi Jehuda ha-Nasi ho pripevnil k\u00a0odevu i\u00a0svojej \u017eene. A\u00a0tak s\u00fa i\u00a0dnes komunity, kde i\u00a0\u017eeny nosia talit. Talit sa d\u00e1va i\u00a0zosnul\u00e9mu do truhly.<\/p>\n

Dnes sa pou\u017e\u00edva ako materi\u00e1l na v\u00fdrobu talitu hodv\u00e1b, vlna \u010di \u013ean. L\u00e1tka je zdoben\u00e1 \u010diernymi alebo modr\u00fdmi pruhmi, ktor\u00e9 s\u00fa rovnobe\u017en\u00e9 so dvomi vzdialenej\u0161\u00edmi proti\u013eahl\u00fdmi stranami (kvadr\u00e1tov\u00e9ho tvaru) talitu. Pri obliekan\u00ed talitu sa recituje modlitbu, Z\u00a0104,1-2: \u201eDobrore\u010d, du\u0161a moja, P\u00e1novi; Pane, Bo\u017ee m\u00f4j, ty si nesmierne ve\u013ek\u00fd. Odel si sa do sl\u00e1vy a veleby, 2 do svetla si sa zahalil ako do r\u00facha.\u201c N\u00e1bo\u017en\u00ed \u017eidia nosia s\u00fastavne i\u00a0tzv. talit katan, mal\u00fd katan. Nosia ho pod vonkaj\u0161\u00edm odevom, ale nie na ko\u017ei.<\/p>\n

B.\u0160.<\/p>\n","protected":false},"excerpt":{"rendered":"

Talit je hebrejsk\u00e9 slovo (\u05d8\u05dc\u05d9\u05ea; pr\u00edpadne \u201etalet\u201c v\u00a0sefradskej hebrej\u010dine a \u201etales\u201c v\u00a0jazyku jidi\u0161) a\u00a0je to \u017eidovsk\u00fd modlitebn\u00fd pl\u00e1\u0161\u0165, ktor\u00fd m\u00e1 na \u0161tyroch rohoch odevu cicijot, resp. po slovensky \u201ekystky\u201c (Nm 15,39). \u017didia ho nosia po\u010das rannej modlitby (\u0161achrit), po\u010das \u010d\u00edtania T\u00f3ry, t. j. P\u00e1novej n\u00e1uky, resp. Z\u00e1kona (P\u00e1nov z\u00e1kon, resp. Moj\u017ei\u0161ov z\u00e1kon, \u010di Pentateuch) a … Continue reading Talit – modlitebn\u00fd \u0161\u00e1l<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":1133,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["sk","en","it"],"languages":{"sk":{"title":true,"content":true,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false},"it":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/pages\/1455"}],"collection":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/comments?post=1455"}],"version-history":[{"count":17,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/pages\/1455\/revisions"}],"predecessor-version":[{"id":1458,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/pages\/1455\/revisions\/1458"}],"up":[{"embeddable":true,"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/pages\/1133"}],"wp:attachment":[{"href":"https:\/\/blazejstrba.eu\/en\/wp-json\/wp\/v2\/media?parent=1455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}